NAC 2008 - Thoughts on Saturday, June 21

Technical and logistic glitches hounded us all week and Saturday was no exception. Also, two of my five trumpet players didn’t show until 15 minutes prior to the service, and we had no synth on the platform until just prior to the service. But God is good . . . all the time . . . The Thulin family was great! If you need someone to lead worship, preach, and/or present a gospel concert contact the Thulin Family!

Songs we used:

• Antiphonal Trumpet Call to Worship – Love; by Curtis L. Ferrell
  
• Celebrate the Lord of Love: by Baloche, Paul / Kerr, Ed
  
• Once Again We Come; by Charles W. Naylor; arranged by Curtis L. Ferrell
  
• God’s Wonderful People; by Lanny Wolfe
  
• All In Jesus; by Barney E. Warren; arranged by Curtis L. Ferrell
  
• I’ve Been Set Free; by Jeanette Thulin
  
• Child of God; by Jeanette Thulin
  
• We Are Ready; by Jeanette Thulin
  
• Gentle Shepherd; by William J. and Gloria Gaither arranged by Jay Rouse; Directed by Dr. Rick Sowers - PG Octavo GG5468 – November 2006 – Piano, Choral and Oboe; Bassoon part arranged by Curtis L. Ferrell
  
• Amazing Grace (My Chains Are Gone); by Tomlin, Chris Excell, Edwin Othello Newton, John Rees, John P. Giglio, Louie
  
• One Body, One Spirit, One Lord; by Curtis L. Ferrell
  
  

Gentle Shepherd can be ordered on-line at http://www.praisegathering.com/

Antiphonal Trumpet Call to Worship – Love; Once Again We Come; All In Jesus; and One Body, One Spirit, One Lord can be ordered by sending me an email at curt@smdcog.org

I’ve Been Set Free; Child of God; and We are Ready and be ordered by contacting Jeanette Thulin at info@thulinfamily.com

God Chose To Reveal Himself

Courier-Times Article for December 8, 2007

God chose to reveal His nature in an event we call advent or Christmas time. He used his powerful angels, not to bring death and destruction but, to sing songs of joy and good tidings.

Hail the heav'n born Prince of Peace! / Hail the Sun of righteousness! / Light and life to all He brings, / Ris'n with healing in His wings. / Mild He lays His glory by, / Born that man no more may die; / Born to raise the sons of earth, / Born to give them second birth. / Hark! the herald angels sing, / "Glory to the newborn King!"

He chose to reveal Himself, not to royalty or power-brokers but, to shepherds tending their flocks at night.

While shepherds kept their watching, / O'er silent flocks by night; / Behold throughout the heavens, / There shone a holy light. / The shepherds feared and trembled, / When lo above the earth; / Rang out the angel chorus, / That hailed our Savior's birth.

He chose to reveal Himself, not in the capitol or royal city but, in a humble village suburb near Herod’s palace.

Come to Bethlehem and see, / Him whose birth the angels sing; / Come adore on bended knee, / Christ the Lord, the newborn King.

He chose to reveal Himself, not to experienced respectable parents but, to a bewildered teen couple, engaged to be married, and unexpectedly pregnant.

What Child is this, who laid to rest / On Mary's lap is sleeping? / Whom angels greet with anthems sweet / While shepherds watch are keeping? / This, this is Christ the King, / Whom shepherds guard and angels sing. / Haste, haste to bring Him laud, / The Babe the Son of Mary.

He chose to reveal Himself, not as a mighty warrior or eloquent politician but, as a defenseless, vulnerable baby.

Born Thy people to deliver, / Born a Child and yet a King; / Born to reign in us forever, / Now Thy gracious kingdom bring. / By Thine own eternal Spirit, / Rule in all our hearts alone; / By Thine all sufficient merit, / Raise us to Thy glorious throne.

He chose to reveal Himself, not as an invincible, unbreakable hero but, as a bruised and battered servant, who died and was buried in a borrowed grave.

Good Christian men, rejoice / With heart, and soul, and voice; / Now ye need not fear the grave, / Peace! Peace! / Jesus Christ was born to save! / Calls you one calls you all, / To gain His everlasting hall. / Christ was born to save! / Christ was born to save!

Then He chose to reveal himself as Messiah, Christ, and Savior of the world!

He rules the world with truth and grace / And makes the nations prove. / The glories of His righteousness / And wonders of His love, / And wonders of His love, / And wonders / And wonders of His love.

He chose to reveal Himself, not as a mean-spirited God of wrath, but as a God of peace and a God of second chances.

Then pealed the bells more loud and deep, / "God is not dead, nor doth He sleep; / The wrong shall fail, the right prevail, / With peace on earth, good will to men."

He chose to reveal Himself as a loving God who is worthy of our worship.

Then let us all with one accord / Sing praises to our heavenly Lord, / That hath made heaven and earth of naught, / And with His blood mankind hath bought. / Noel, noel! Noel, noel! / Born is the King of Israel!

If you desire to worship the God of Peace, who revealed Himself during Advent, take some time in the next few days and invest it in a local church. Who knows? God might reveal Himself to you this Christmas.

On Sunday night, December 16th at 6:00 pm South Memorial Drive Church of God will celebrate Candles and Carols. We will be reading the Christmas story and singing traditional Christmas carols. At 5:40 pm the Woodwind Instrumental Choir from New Castle High School will be providing our pre-service music. Join us in worshiping Christ, the newborn King!

O come let us adore Him, / O come let us adore Him, / O come let us adore Him, / Christ the Lord.

There's a Higher Moral Law

I am writing in response to the Cokie and Steven V. Roberts, Newspaper Enterprise Assn., article “The ‘agents of intolerance’ return” published in The Courier-Times on Wednesday, October 17, 2008.
What role should faith play in American politics? How compatible is orthodox religion with the practical functioning of democracy?
That was a great way to start an article. Unfortunately, what followed is proof that the Roberts’ totally misunderstand people with a conservative Christian world view.
Texas preacher Rick Scarborough had it exactly right; it’s not about winning elections. For the conservative Christian it is exclusively about honoring Christ and the authority of God’s word.
Politics is about compromise and there are many areas where we can reason together and reach compromises. Should we pave or gravel-top this road? Should we spend 5 million or 10 million on cancer research? Should we mandate full-day Kindergarten and allow school vouchers for private schools? In all of these areas compromises can be reached that benefit the community while not violating a moral law. However, following the Judeo-Christian God with integrity has nothing to do with compromise when it comes to moral law, or what conservative Christians would call “clear biblical truth.”
Ask Shadrach, Meshach, and Abednego from the Hebrew Scriptures who said, “We will not bow!” Translation: we will not compromise about this. Daniel even accommodated the king who kidnapped him along with other promising young leaders like Shadrach, Meshach, and Abednego by serving as a royal advisor, and eventually as the king’s most loved and trusted advisor. But when it came to things as simple as his personal prayer life or diet, Daniel drew a line in the Babylonian sand and said, “I will not disobey God. There are some things that I just will not do.”
In the New Testament the Apostle Paul wrote in his second letter to the Corinthian church, “What do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” And the Apostle John wrote that “God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth.
Following God is about purity in thought and deed. In our own power, we cannot attain absolute purity, but that doesn’t mean we shouldn’t strive for it. Just because compromise is easy and/or acceptable in the political realm doesn’t mean we should lay aside strongly held beliefs simply to gain a political victory. Even our own poets like Frost say we will be rewarded if we “take the road less traveled.”
Sean Hannity is right when he says that if conservative Christians abstain from the political process, “the result will be far worse for the cause that I know [James Dobson] passionately and deeply” believes in, and the nation will live with the consequences. But God forbid if we sell our souls for a short lived, hollow, political victory.
Religion as the dominant credo or a blueprint for public policy may or may not be a source of discord. But religion as the blueprint for a well lived life is essential. Voting for someone who doesn’t value life enough to protect it, is a violation of a biblically informed personal blueprint, and red flag indicating a life that is being lived without moral integrity. In 2007, no one in their right mind would vote for someone advocating slavery. But that was not the case 140 years ago.
In the pre- and post-Civil War years, politicians were having a very similar discussion as the one we find ourselves in today. But they were not discussing the right-to-life or the sanctity of marriage, they were discussing the right to buy, own, and sell other people. Slavery isn’t wrong because we all decided it was wrong. And slavery wouldn’t have been right if the Confederate States had won the war. Slavery is wrong because a higher moral law says it is wrong. Killing pre-born babies, and destroying the definition and structure of marriage, is wrong because that same moral law declares it is wrong.
The congressional votes cited by Senator John Danforth (R-MO) regarding stem-cell research and Terri Schiavo can be seen clearly in the light of this higher moral law. Polls, political practice, Senators, and opinion writers cannot change that law.
Many times we enter the voting booth, hold our noses, and pick the candidate we can tolerate the best, not the one we like the most. However, there may come a time when people of faith cannot, in good conscience, vote for any of the candidates presented by the political machine. Abstaining at the ballot box is not the equivalent of political ignorance or of moral intolerance. Sometimes choosing not to vote is the only choice you can make and still sleep well at night. Conservative Christians who refuse to make “compromises” on moral issues may or may not understand the American system. But a nation that refuses to acknowledge a higher moral law, as well as the Giver of that moral law, does so at its own peril, and a Christian who does so will certainly have a higher authority to answer to.

It’s Time to Pray – Two Years Later

Christian Perspectives Article – Courier-Times – September 22, 2007

It’s time to pray. It’s always been time to pray. This time it’s the youth’s turn.

That’s how I started my article two years ago. Not much has changed.

On Wednesday, September 26, 2007 students all across the country will gather again outside their school around the flagpole to pray for their school, their teachers, their principals, their fellow students, as well as the nation.

At first glance, our nation appears to be experiencing an extended period of peace. It’s been six years since terrorists have launched an attack on this land. It’s been eight and one-half years since the Columbine shootings. And the war in Iraq has not directly impacted most of the country. We don’t feel like we’re at war.

But a closer look still reveals several raging battles with new battle lines being formed every day.

The drug abuse problem in Henry County is still destroying families, causing financial heartache, and robbing the future of too many of our young people. Alcohol abuse on our high school and college campuses is so pervasive that many college freshmen think that “keggers” are one of the most significant parts of college life.

Modern media outlets, including movies, television, and popular music still promote a sexually experimental lifestyle that threatens our students with Sexually Transmitted Diseases (STDs) and emotional abandonment. Entertainers are now open hostile toward Christ and the church and receive praise for their verbal attacks.

Just this week a State Senator in Nebraska filed a lawsuit against God for terroristic threats and untold damages from natural disasters. And because our courts have lost their way with regard to abortion, there are over forty-eight-million fewer citizens of the United States who are thirty years and under. In this war, we have had enough infant casualties to fill more than forty-eight cities the size of Indianapolis.

Two years of “recovery” from the damage caused by Katrina still reveals racial and class divisions that are deep and growing deeper. A friend of mine from Louisiana believes that racial hatred is strong in New Castle. Is he right?

Our political system has been reduced to deceptive power plays and character assassination. We no longer look for the best candidate or nominee, but the person what will do our biding. There are few statesmen, and precious little leaders with personal or professional integrity. Gone are the days where we can have honest debates over the facts and refrain from personal attacks. Negative attack ads and “October political surprises” are the norm.

Even the church is showing signs of moral failure and battle fatigue. National religious leaders continue to be caught in scandals, whole denominations are rejecting the authority of the Word of God, and faith statements are now being used as political tools. Have we forgotten that St. Anne’s Catholic Church was burned on the morning before Easter Sunday? Are you aware of the spiritual crisis that many churches in Henry County are experiencing?

I want to believe that our youth know what is required in times like these, but the unity we experienced two years ago is waning. Many of them led the way that summer with Project 4.12 when they spent one week working to make our community a better place to live. They invested hundreds of work-hours cleaning, painting, raking, and ministering. They set an example that few adults have followed; and now I fear the youth themselves have become jaded.

This Wednesday morning they will again have the opportunity to lead the way by gathering across denominational boundaries and praying for our community. Many will sing songs of praise with fellow students who worship weekly in different buildings with distinct liturgies. Some will shed tears for friends and teachers as they intercede for them before a Holy God. School administrators will be lifted up in prayer, as well as city, state, and national governmental leaders.

If you know of a student in the school system, encourage him or her to discover more information about See You at the Pole and how it will be observed at their school. If no student in your school has begun planning for this year, it’s not too late. Go to www.syatp.com to find out how your student can organize a morning prayer time around the flag pole.

Is there any reason to petition God to intervene on behalf of this nation? Do we need to pray for this community? Are we too busy to talk to God about our youth?

It’s time to pray. It’s always been time to pray. The See You at the Pole event starts at 7:00 am at your local school flagpole. Parents and other interested individuals are encouraged to gather off school property and participate in their own prayer time.

Taxes, Truth, and Theology

Courier-Times Article for Saturday, September 1, 2007

Last weekend the Courier-Times published an article suggesting that State Representative Tom Saunders (R-Lewisville) was soon to present a bill that would require churches to pay a portion of property taxes to cover the expense of police, ambulance, and fire. When asked to comment about the alleged church tax proposal, I said I was surprised because Rep. Saunders helped our church, as well as many others in Henry County and across the state, when reporting requirements by the government changed from once in a lifetime, to once a year.

Apparently Rep. Saunders was just as surprised. Since I was quoted in the article, he called the house on Saturday morning to assure me that he had no intention of asking churches to pay taxes on church ministry property. Crisis averted . . . or maybe it wasn’t even there in the first place.

So I began to think about taxes, and truth, and what the bible teaches.

When Jesus was asked if we should pay taxes, He responded with a question of His own. “Show me a coin. Whose image is on the coin?” Caesar’s image was on the coin, so Jesus commanded, “Give to Caesar what is Caesar’s and give to God what belongs to God.” The remarkable thing about this answer was that it challenged both the secular and religious communities while avoiding an obvious trap.

We are commanded both by the government and by Jesus to pay our fair share of taxes to the government. At the same time, Jesus challenged everyone who is created in the image of God, believers and non-believers, to give to God what belongs to God.

The church, if it is true to scripture, will never preach against paying taxes. That would contradict Jesus’ own words. However, the church will also challenge everyone to give to God those things that belong to God; the things that hold the very image of God. Each individual is precious to God because we each bear His image.

Then I imagined a culture that would want to tax churches. This would be a culture that had forgotten the overwhelming positive benefits that churches provide to a community.

People of faith were the first to build schools, and hospitals. People of faith provide a safe place for alcoholics, and drug addicts to recover with grace and truth. People of faith help restore broken homes, feed those who are hungry, and provide a father for the fatherless. People of faith have proven that they can dramatically reduce the chance that prisoners will become repeat offenders. To advocate taking money from these communities of faith, money that could be used for ministry, to pay for infrastructure in a neighborhood is very short sighted and contrary to common sense.

A culture that would want to tax churches would be in the final stages of moral and intellectual bankruptcy. Or maybe they just haven’t seen the church . . .

Is it possible that churches have entered an era where they are more concerned with elections than souls? Is it possible that people of faith are more concerned about keeping up with the Joneses than keeping the commandment to take care of the orphan and the widow? Is it possible that the body of Christ can no longer make a positive impact on the world because we are too much like the world? Has the church become invisible?

Tax exemptions for the church is not a ‘right.’ Tax exemptions have been a way for God to bless the church as the church ministers to and blesses its neighbors. Is it possible that God’s blessings on the church are now uncertain because of the actions, or inactions, of the people of God? Just a question.

I trust Tom Saunders when he says that he does not want to tax church ministry property. In Central Indiana, that would be a major political miscalculation. The question that remains is the one Christ asks the church, “I was hungry, did you give me food? I was thirsty, did you give me drink? I was naked, did you clothe me? I was sick and in prison, did you visit me?” The truth could prove very taxing.

Thoughts on Worship

Courier-Times Article for Saturday, August 11, 2007

There are three fundamental questions that need to be answered regarding Christian worship.

First, what is God ordained worship? The essence of worship can be found in the first ten verses of the 26th chapter of Deuteronomy.

This portion of the law outlines the process that God established for encountering Him in a worship experience. Verses 5 and 6 call for us to remember who we were before we were transformed by the presence of God in our lives. Verses 7 and 8 call for us to remember what actions God took when He transformed our lives. Verses 9 and 10 call for us to remember the blessing of transformation that has been generated in our lives by God. This is who I was; this is what God did; this is where I am now. Praise and worship naturally flow out of our lives each time we walk through this process.

If our worship life is deficient in one of these “areas or remembrance”, then what we experience is something less than God ordained worship.

The second question to be answered is what is the proper posture in worship? We are not talking about an external posture but an internal posture. How are we to approach God? In twenty-first century America we are immersed in a culture of personal growth, self satisfaction, and a positive bottom line. In other words, how does this benefit me?

In direct contradiction to this cultural mindset, King David makes a remarkable statement found in 2 Samuel 24:24, considering that he was the ruler of all Israel. “I will not offer to God that which costs me nothing.” In this simple statement David indicates His posture when he approached God. He was not approaching God with the idea that he was going to benefit from this encounter. He was not even approaching with the idea that somehow he could use his position and authority to influence God. David came to offer a sacrificial gift to God, something that was costly to him personally.

Worship is not about getting anything from God. Worship is about giving something of worth to God. The posture of a true worshiper is one that indicates humble sacrifice, not prideful self-gratification.

Finally, what is the function of worship? True worship has one function with two products. Worship is a vehicle.

Worship functions as a vehicle in two ways. In the first instance, worship carries the individual, or a collected body of worshipers, into a realization of the presence of God. This means that, as worship leaders, we need to understand who will be “riding” in the vehicle. If I am leading a gathering of Frenchmen into worship, my worship should be in the French language. If I am leading a group of children into worship, my worship selection should include elements of worship that are easily accessible to the child. If I am leading a group of senior citizens in worship, the structure of the “vehicle” I assemble needs to accommodate those that will be taking the ride.

Secondly, worship carries the individual, or a collected body of worshipers, into an environment where the Word of God can have its best effect on their lives. This second product of worship enables the worship leader to partner with, and serve, the one who is called to proclaim the Word of God. In this way, we “set the table” for the main course.

In the design world, form follows function. What a thing does, or is supposed to do, has a direct impact on how that thing looks or how it is structured. This brings us back to the answer to the first question.

If we follow the form found in Deuteronomy, we can create a vehicle that is designed to carry people into a realization of the presence of God, where they can offer sacrificial gifts of thanksgiving and praise, and where they can be transformed anew by the Word of God.