Trash Talking In Front Of A Minister

If it wasn't for trash talking in front of a seminary student during a rugby scrum this weekend might be very boring.

Jim was a senior at the Presbyterian College of Theology in Montreal.  It was 1890 and one of Jim's friends blurted out a "profanity" during a rugby game. He quickly apologized giving the excuse, "I forgot you were there." Oddly enough, it was this awkward moment that became pivotal in Jim's life.

Jim was a decent athlete as well as a ministry student and began to seriously consider if he could use his love for athletics to minister to young men. He had experienced an internal struggle for a few years; how could he pursue his love for sports and his love for God?

His seminary instructors advised Jim to "leave the evils of the athletic life" and read the books that Christians are supposed to read; to do the things that Christians are supposed to do. The question his seminary peers were asking was, "How could anyone be a good Christian AND play violent sports like lacrosse and rugby?"

But the "trash talking" helped Jim crystallize his resolve. He would have to find a way to use sports to teach biblical truth and morals to people who may not be open to traditional Christian education.

One year later, a few days before Christmas, Jim used his dual passions for ministry and athletics, as well as a challenge from a Physical Education director in Martha's Vineyard and created a brand new indoor game; one that blended the best ideas from several sports including a medieval children's game called "Duck On A Rock".

Within days it became a sensation and it was inexpensive. All you needed was a soccer ball and two peach baskets. It's had a few transformations since then but on December 21^st, 1891 James Naismith organized the first basketball game, and the rest is history.

So this weekend, as you cheer for the Butler Bulldogs in the Men's NCAA Tournament remember that it all started almost 120 years ago, when one man decided to harness his passion for athletics and channel it for use in advancing the Kingdom of God.

By the way, what are you passionate about? Could you harness your passion and use it for the glory of God? You don't have to wait for a trash talking friend. Just Do It!

You can find me on FACEBOOK at my Facebook Page (http://www.new.facebook.com/profile.php?id=504321719). Here's a link to my Flickr.com Page (http://www.flickr.com/photos/curtisferrell/) Thanks for reading!

Live Free or Die!

Article for Courier-Times Christian Perspectives Article for July 4, 2009

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. ~ Galatians 5:1 (NIV)

The current "Tea Party" organizers have resurrected many of the slogans that were popular during the American Revolution. One of the most popular is "Live Free or Die" which actually was coined after the war.

That phrase, now the motto of New Hampshire, came from a toast by General John Stark in 1809. He was a famous Revolutionary War soldier and was unable to attend a reunion of the Battle of Bennington, so he sent his regrets with this toast: "Live free or die. Death is not the worst of evils."

Scripture has a lot to say about freedom. In fact, God loves freedom so much that he has given us the freedom of choice. God is pro-choice! This is what he told the Israelites through Moses: This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob. ~ Deuteronomy 30:19-20 (NIV)

God gives us the freedom to choose, but he expects us to make the right choice. When we fail to make the right choice there are always consequences. In the 34th chapter of Jeremiah we read the story of the Israelites a little further down the road of history.

Included in the instructions that Moses gave the people was the policy that, every seven years, the Jews were supposed to free anyone who had sold themselves into slavery; a Sabbath Year. For decades the people of God failed to observe this practice and continued to force people, those who had sold themselves into slavery, to remain in slavery.

Jeremiah recounts the story of King Zedekiah and how he made a covenant, or a sacred promise, with the people to obey God's directions about the Sabbath Year and setting the captives free. But as the years rolled by, they changed their minds and re-enslaved the people they had promised to free. God was not happy!

"Therefore, this is what the LORD says: You have not obeyed me; you have not proclaimed freedom for your fellow countrymen. So I now proclaim 'freedom' for you, declares the LORD--'freedom' to fall by the sword, plague and famine. I will make you abhorrent to all the kingdoms of the earth."

God gives us freedom of choice, but he expects us to choose life, to choose justice, to choose integrity, to choose freedom. When we fail to choose correctly, we will suffer the consequences. No nation or people, no matter how great, can choose to ignore God's law, his desire for people to live free, and expect to escape the consequences.

Paul, the apostle, wrote to the church in Galatia and challenged them, "It is for freedom that Christ has set you free!" In other words, You've been given this great gift, so use it! He could say the same thing to the church in America.

Barna Research has found that evangelical Christians were the least likely demographic to contact their Congressmen and Senators. You've been given this great gift, so use it!

The Constitution has given us the freedom of speech and expression, the freedom to practice our faith as we choose, the freedom of assembly, and yet these rights are being eroded almost daily. A pastor in California has just been told that he cannot have a bible study in his home without a special permit from the county. A Catholic church in Connecticut has been threatened with a fine for using its web site to encourage parishioners to call their Congressmen and Senators. PBS has announced that they will no longer allow any new religious content on their stations. You've been given this great gift, so use it!

Benjamin Franklin said, "They who would give up an essential liberty for temporary security, deserve neither liberty or security." Many in the American church have traded their religious freedom, not for security, but for a life without controversy. You've been given this great gift, so use it!

General John Stark and the original Tea Partiers may not even recognize the Americans that are found in many churches today.

Hear their cry, "Live Free or Die!"

Better yet, hear the call of Christ, "Die to yourself so that you can truly live free!"

Questions or comments? Contact me at curt@smdcog.org


Thanks for reading!

Wrap-up Journal Post, Wednesday, September 17

2:26 PM – Thank you for your prayers and financial support during my trip. It was exciting to see God working in the lives of so many people.

The trip was fully funded and I was able to give some money to the school for leadership development and to the Bernhardts for their ministry in Indonesia. While I was there I also gave books from my personal library to Pastor Maryono, Kim Linegar (US History and Bible Teacher), and Mike MacLean (Music Teacher). I also left music for “Hail to the King” and will be sending some of my original songs and arrangements to the church and the school.

Things for you to pray about include:
1. Pray for the local church (GJKI – The Christian Church in Indonesia) and for Pastor Maryono as they share the good news with people in Salatiga.

2. Pray for Pastor Maryono’s brother Martino who is spearheading the house church movement in Salatiga.


3. Pray for Pastor Maryono and his wife as they raise 2-year-old Samuel. God miraculously provided the pastor’s home for Samuel when he was born to a young woman who could not raise Samuel herself.

4. Pray for the female Islamic student Okta, as the Holy Spirit is working in her life to bring her to Salvation in Christ.

5. Pray for the English professor Hamam, as he seeks to come to the US to complete his doctorate. I believe the Holy Spirit is working in Hamam’s life as well.

6. Pray for the Indonesian Christians during the rest of September, which is the Islamic holy month, Ramadan.

7. Pray for Gideon, the gamelan instructor who uses his skill with the traditional Javanese instruments and shadow puppets to present the gospel of Christ in the local villages.

8. Pray for the Worship Seminar participants and the Mountainview students who lead worship on a regular basis, that they may be able to lead God’s people together in worship.

9. Pray for Salab Putih, the Christian retreat center in Salatiga, as they are coming under political attack to give up much of their land to the Islamic community so that a mosque can be built in its place.

10. Pray for the 9th Grade Bible Class at Mountainview that they will develop a passion for the Word of God.

11. Pray for Jeremy, the speaker for the youth retreat, and his wife as they prepare to move to a remote island in Indonesia to be missionaries to a formerly un-reached people group.

12. Pray for the 11th and 12th Grade Leadership Class as they develop their leadership skills and prepare to use those skills to advance the kingdom of God.

13. Pray for my small group of 7th Graders at Mountainview. They are experiencing the newness of school and/or the newness of boarding at school. Pray that God will help them assimilate into the school and that they will develop good Christian friendships.

14. Pray for the college-aged friends of Sharon and Casey as they try to live a Christian life in a predominately Muslim nation.

15. Pray for the staff at Mountinview International Christian School as they minister to students from several nations.

16. Pray for Sharon, Casey, Ryan, Niko, and a new little Bernhardt to be born in a few months as they have committed to serving Christ in Indonesia. Pray for their financial provision and for their protection as they are both Christian and foreigners.


Some Of Things I Gained By Traveling To Indonesia
A deeper understanding of our freedom in Christ. We talk about our freedom from the bondage to sin and that is a wonderful freedom, but it is not the extent of our freedom. We are also freed from the law, freed from do’s and don’ts.

When we give to someone in need, we are not trying to earn entry into heaven, or a bigger mansion when we get there. Christ has purchased our entry into heaven, and He is preparing a place for us even now. When we give, we are free to give out of the compassion the God has placed in our hearts – no strings attached, no ulterior motives.

The freedom that we have is a freedom to respond to God’s call or people’s needs out of love and compassion alone, without the burden of trying to earn positive points for judgment day.

A deep love for the people of Indonesia and an insight into God’s love for all people. It’s hard to explain but after a few short hours in Indonesia I had developed a deep passion for the people of Indonesia. It was a supernatural love, not based on personal observations or relationships. It was the love of God for these people, being lived out in my heart.

With this new found passion, I also re-imagined God’s passion for all people. There are people in Bulgaria that God loves deeply; there are people in Orissa, India that God loves passionately; there are people in Henry County, Indiana that are deeply loved by God. Our job is to find those people and tell them of His love.

A clearer concept of how we should minister to Muslims. By explaining our freedom from the law and our freedom to serve others, we can highlight the bondage that Islam brings to its people. We can also share that God is both transcendent (very other, very removed from us) and imminent (very near, very intimate with us). He wants to hear our concerns and our sorrows. He wants to share in our joys and triumphs. Prayer is more than a scripted exercise five times a day; it is communion with God Almighty, our Creator and Friend.

A fuller understanding of the power and work of the Holy Spirit. The Spirit of God is at work in our lives and in our world. He goes before us as we minister and comes behind us when we leave or are called away. He is at work in a female teenaged student of Islam. He is at work in the English professor at the Islamic University. He is at work in the church in Salatiga. He is at work in the heart of an unwed mother. He is at work in the prayer life of a busy pastor. He is at work in the dreams of a frightened 7th grader. He is at work in the study of a US history teacher. He is at work in the Karate training sessions of a Muslim guard. He is at work in the homes of missionaries around the globe. He is at work in the busy, sometimes frantic preparation of a music minister from New Castle.

A clearer understanding that passion is a result of our interaction and communion with God. Passion is a gift that God gives us as we explore His heart, read from His word, and listen to His Holy Spirit. We can then use this gift to fuel our work in the harvest of souls. As a result we give the gift back to God and the cycle begins anew. Passion is a gift FROM God and a gift FOR God, and is a direct result of our interaction and communion with God. If you want to develop a godly passion, spend time with Him.

A lower tolerance for spiritually-autistic Christians. We have nothing to complain about; especially as American Christians. We are often consumed by the latest fad, or hottest news story, or brightest star in Hollywood. Many of the things that consume our time and finances are simply here for a time and tomorrow they will be gone. Even our finances themselves are destined to fade away. We are blessed beyond measure, but we are often ignorant of the needs that our time and finances could help resolve. We will not be found innocent on that day when Jesus says, “I was naked and you did not clothe me, I was hungry . . .” What are we holding on to? Why are we holding on to them? Are we finding security, or fulfillment, or joy in something, or someplace, or someone other than Christ?

Thanks again for making it possible for me to travel to Indonesia. It is a beautiful country full of people that God loves deeply. Thanks for your prayers. There was never a moment that I felt afraid or unprotected. Thanks for your support of Cheryl and the girls. It was a long time for me to be gone, and I’m sure that your prayers helped sustain them in my absence.

During a final interview last Tuesday, Annaliese, the journalism student at Mountainview, asked me if I felt I had completed all that God wanted me to do In Indonesia. That question sounded a little too final to me. Yes, I believe I was faithful in doing everything God wanted me to do. But I would not be surprised if, instead of the final Indonesian chapter, this is chapter one in a larger story. I can’t wait to see what God has in store for us in the coming days!

You can find more trip pictures at my Facebook Page (http://www.new.facebook.com/profile.php?id=504321719).

They are also posted at my Flickr.com Page (http://www.flickr.com/photos/curtisferrell/)


If you want to support Sharon and Casey or Mountainview International Christian School, let me know in the comment section and I'll forward their contact information.

What Ties Bind You?

Christian Perspectives Article for the New Castle Courier Times 07-26-08

There’s an old church hymn with these lyrics: Blest be the tie that binds / Our hearts in Christian love / The fellowship of kindred minds / Is like to that above. What are the ties that bind you to your local fellowship of Christ-followers?

For many church-goers, the only connecting point is that we meet in the same building once a week. The advent of the automobile and the increasing desire for personal preference in worship styles has effectively eliminated the “neighborhood church”. We rarely worship with our next-door neighbors. Instead, we drive some distance to find “just-the-right” church.

But what happens when we don’t see our fellow worshipers during the week? What do we miss when we only see each other on Sunday mornings?

Those weekly meetings are staged, sitting shoulder-to-shoulder, facing forward and listening. When do we sit across the table, and share face-to-face about our struggles and joys? What are the ties, or connection points, that bind us to each other as brothers and sisters in Christ through the week?

When someone is hurting because of a broken relationship, do we find out because of direct interaction with that person? Or do we find out through that particularly Christian form of “sharing” called the prayer chain? Prayer chains are fine, but when do we have the opportunity to personally minister the grace and peace of Christ to someone who is hurting? Those opportunities usually happen within the context of a meaningful ongoing relationship.

The only way we can be in the right place at the right time is to be in the right place to begin with. This might sound redundant but explore the idea with me. How can we minister to people with whom we have little or no contact? How can we connect with people we only see for ninety minutes, one day a week? When the right time comes along, will be in the right place?

What will it require, in rescheduling our lives, to create new ties that bind? How can we “live life together” more effectively? The early Christians were known for gathering daily to talk and eat and share and minister. When someone had a need, the rest of them sold personal belongings and addressed the need together, as a community. But they couldn’t have addressed the need together if they were never drawn together.

Togetherness deepens our understanding of each other, our trust for each other, our accountability to each other, and our compassion for each other. Separateness breeds misunderstanding, mistrust, and cynicism, and opens the door for all kinds of behavior that dishonors God. We fail in our mission, when we fail to interact with other believers and the rest of the world.

What are the ties that bind you to other believers? If it’s just a car and a spot on a bench for an hour-and-a-half, that tie is very fragile: handle with care. What can you do today to improve those ties? What will you have to give up in order to spend more time with brothers and sisters in Christ, not to mention those who have no relationship with him?

Should I Stay Or Should I Go?

New Castle Courier-Times Christian Perspectives Article for July 19, 2008

Should I stay or should I go? The old Clash song could be sung by many Christians today. Should I stay in my comfortable, cozy church, or should I go into the world and share the good news out there. The answer appears to be, “Yes!”

Should I stay? Jesus told his disciples to stay in Jerusalem until they received the power of the Holy Spirit. For the most part, we do the staying part pretty good. But WHY do we stay?

Do we stay because it’s comfortable? Do we stay because it’s familiar? Do we stay because it means we can rest? Or do we stay with a purpose?

Do we pray while we stay? Do we seek the power of the Holy Spirit? Do we work at growing as disciples of Christ? Why do we stay?

Should I go? Jesus told his disciples to go into all the world and share the good news with sinners. ‘Sinners’ is an uncomfortable word in a politically correct culture. But Jesus was called a friend of sinners. Are we friends of sinners?

We do the going part pretty good. We go to camp, go to concerts, go to hear good preachers, and go to revivals. But do we go to sinners?

Occasionally we go on mission trips: Honduras, the Dominican Republic, Africa, Mexico, the Appalachians. I’ll be going to Indonesia the end of August for two weeks. These aren’t vacation trips. We pay our own way, and work hard while we’re there.

But what about the in between times? Where are we going on Monday morning? What purpose do we have on Tuesday afternoon? Is there any intentionality in our Thursday evening? Do we ‘go’ on a daily basis? If so, WHY do we go?

Should we stay, or should we go? Yes. We should stay, with the purpose of growing as disciples, until we receive the power of the Holy Spirit. Then, we should go, daily, with the purpose of sharing the good news of Christ with a broken world. Then we should stay, and grow in the love and grace and truth or Jesus. Then we should go, with the intention of being a friend to sinners. And the cycle continues.

When I go to Indonesia, I will be going with the prayers and support of friends and family. I’ll also be going in the power of the Holy Spirit. Until then, I’ll be staying and going, and staying and going, and staying and going – with purpose.

There's a Higher Moral Law

I am writing in response to the Cokie and Steven V. Roberts, Newspaper Enterprise Assn., article “The ‘agents of intolerance’ return” published in The Courier-Times on Wednesday, October 17, 2008.
What role should faith play in American politics? How compatible is orthodox religion with the practical functioning of democracy?
That was a great way to start an article. Unfortunately, what followed is proof that the Roberts’ totally misunderstand people with a conservative Christian world view.
Texas preacher Rick Scarborough had it exactly right; it’s not about winning elections. For the conservative Christian it is exclusively about honoring Christ and the authority of God’s word.
Politics is about compromise and there are many areas where we can reason together and reach compromises. Should we pave or gravel-top this road? Should we spend 5 million or 10 million on cancer research? Should we mandate full-day Kindergarten and allow school vouchers for private schools? In all of these areas compromises can be reached that benefit the community while not violating a moral law. However, following the Judeo-Christian God with integrity has nothing to do with compromise when it comes to moral law, or what conservative Christians would call “clear biblical truth.”
Ask Shadrach, Meshach, and Abednego from the Hebrew Scriptures who said, “We will not bow!” Translation: we will not compromise about this. Daniel even accommodated the king who kidnapped him along with other promising young leaders like Shadrach, Meshach, and Abednego by serving as a royal advisor, and eventually as the king’s most loved and trusted advisor. But when it came to things as simple as his personal prayer life or diet, Daniel drew a line in the Babylonian sand and said, “I will not disobey God. There are some things that I just will not do.”
In the New Testament the Apostle Paul wrote in his second letter to the Corinthian church, “What do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” And the Apostle John wrote that “God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth.
Following God is about purity in thought and deed. In our own power, we cannot attain absolute purity, but that doesn’t mean we shouldn’t strive for it. Just because compromise is easy and/or acceptable in the political realm doesn’t mean we should lay aside strongly held beliefs simply to gain a political victory. Even our own poets like Frost say we will be rewarded if we “take the road less traveled.”
Sean Hannity is right when he says that if conservative Christians abstain from the political process, “the result will be far worse for the cause that I know [James Dobson] passionately and deeply” believes in, and the nation will live with the consequences. But God forbid if we sell our souls for a short lived, hollow, political victory.
Religion as the dominant credo or a blueprint for public policy may or may not be a source of discord. But religion as the blueprint for a well lived life is essential. Voting for someone who doesn’t value life enough to protect it, is a violation of a biblically informed personal blueprint, and red flag indicating a life that is being lived without moral integrity. In 2007, no one in their right mind would vote for someone advocating slavery. But that was not the case 140 years ago.
In the pre- and post-Civil War years, politicians were having a very similar discussion as the one we find ourselves in today. But they were not discussing the right-to-life or the sanctity of marriage, they were discussing the right to buy, own, and sell other people. Slavery isn’t wrong because we all decided it was wrong. And slavery wouldn’t have been right if the Confederate States had won the war. Slavery is wrong because a higher moral law says it is wrong. Killing pre-born babies, and destroying the definition and structure of marriage, is wrong because that same moral law declares it is wrong.
The congressional votes cited by Senator John Danforth (R-MO) regarding stem-cell research and Terri Schiavo can be seen clearly in the light of this higher moral law. Polls, political practice, Senators, and opinion writers cannot change that law.
Many times we enter the voting booth, hold our noses, and pick the candidate we can tolerate the best, not the one we like the most. However, there may come a time when people of faith cannot, in good conscience, vote for any of the candidates presented by the political machine. Abstaining at the ballot box is not the equivalent of political ignorance or of moral intolerance. Sometimes choosing not to vote is the only choice you can make and still sleep well at night. Conservative Christians who refuse to make “compromises” on moral issues may or may not understand the American system. But a nation that refuses to acknowledge a higher moral law, as well as the Giver of that moral law, does so at its own peril, and a Christian who does so will certainly have a higher authority to answer to.

Thoughts on Worship

Courier-Times Article for Saturday, August 11, 2007

There are three fundamental questions that need to be answered regarding Christian worship.

First, what is God ordained worship? The essence of worship can be found in the first ten verses of the 26th chapter of Deuteronomy.

This portion of the law outlines the process that God established for encountering Him in a worship experience. Verses 5 and 6 call for us to remember who we were before we were transformed by the presence of God in our lives. Verses 7 and 8 call for us to remember what actions God took when He transformed our lives. Verses 9 and 10 call for us to remember the blessing of transformation that has been generated in our lives by God. This is who I was; this is what God did; this is where I am now. Praise and worship naturally flow out of our lives each time we walk through this process.

If our worship life is deficient in one of these “areas or remembrance”, then what we experience is something less than God ordained worship.

The second question to be answered is what is the proper posture in worship? We are not talking about an external posture but an internal posture. How are we to approach God? In twenty-first century America we are immersed in a culture of personal growth, self satisfaction, and a positive bottom line. In other words, how does this benefit me?

In direct contradiction to this cultural mindset, King David makes a remarkable statement found in 2 Samuel 24:24, considering that he was the ruler of all Israel. “I will not offer to God that which costs me nothing.” In this simple statement David indicates His posture when he approached God. He was not approaching God with the idea that he was going to benefit from this encounter. He was not even approaching with the idea that somehow he could use his position and authority to influence God. David came to offer a sacrificial gift to God, something that was costly to him personally.

Worship is not about getting anything from God. Worship is about giving something of worth to God. The posture of a true worshiper is one that indicates humble sacrifice, not prideful self-gratification.

Finally, what is the function of worship? True worship has one function with two products. Worship is a vehicle.

Worship functions as a vehicle in two ways. In the first instance, worship carries the individual, or a collected body of worshipers, into a realization of the presence of God. This means that, as worship leaders, we need to understand who will be “riding” in the vehicle. If I am leading a gathering of Frenchmen into worship, my worship should be in the French language. If I am leading a group of children into worship, my worship selection should include elements of worship that are easily accessible to the child. If I am leading a group of senior citizens in worship, the structure of the “vehicle” I assemble needs to accommodate those that will be taking the ride.

Secondly, worship carries the individual, or a collected body of worshipers, into an environment where the Word of God can have its best effect on their lives. This second product of worship enables the worship leader to partner with, and serve, the one who is called to proclaim the Word of God. In this way, we “set the table” for the main course.

In the design world, form follows function. What a thing does, or is supposed to do, has a direct impact on how that thing looks or how it is structured. This brings us back to the answer to the first question.

If we follow the form found in Deuteronomy, we can create a vehicle that is designed to carry people into a realization of the presence of God, where they can offer sacrificial gifts of thanksgiving and praise, and where they can be transformed anew by the Word of God.