The REAL Problem With The Casey Anthony Verdict

What happens when we fail to recognize the biblical foundation of our legal system? We get something like the Casey Anthony verdict.

Nobody is happy with the outcome of the trial, except for maybe Casey and her legal team. Everyone knows there is something wrong when a little girl, almost three-years old, goes missing and her mother doesn't report it. When confronted 31 days after the disappearance, Casey lied multiple times. Deep down, everyone knows that this is not the way a mother would normally respond when her daughter was missing for over a month.

So society cries for justice! Go for the death penalty! Prosecutors, equally outraged, give the public what they are crying for - and lose.

After the verdict, most analysts agree that the prosecution's error was in the death penalty. The case was entirely circumstantial, and a "win" was more likely if they had charged Casey with a lesser charge. But the legal system is not about winning and losing - it's about justice. And everyone, including the prosecution team, had forgotten the biblical foundation of our legal system.

This nation, and it's legal system, was built on principles found in Christian and Jewish scriptures.

The concepts of the separation of powers and the system of checks and balances were instituted because our Founders believed and applied Jeremiah 17:9 to real life - "The heart is deceitful above all things and beyond cure. Who can understand it?" If the heart of every human is deceitful, then power must be distributed among several individuals so that power, when it is misused, can be corrected.

The writers of the Constitution applied Deuteronomy 17:15 to real life and required  our president to be a natural born citizen of the United States. It states, ". . . be sure to appoint over you the king the Lord  your God chooses. He must be from among your own brothers. Do not place a foreigner over you, one who is not a brother Israelite."

Article 3, Section 3 of the U.S. Constitution dealt with the requirements for a conviction of Treason. Deuteronomy 17:6 reads, "On the testimony of two or three witnesses a man shall be put to death, but no one shall be put to death on the testimony of only one witness." Treason is a capital offence meaning you will be put to death if convicted.

Unfortunately, this foundational scripture was forgotten or ignored when it came time to charge Casey Anthony. There wasn't even one witness willing to testify to the crime (the murder or, if you believe the defense, the cover-up of the accident).

There was no biblical foundation for pursuing the death penalty in the case of Casey Anthony. But charging her with first-degree murder made us all feel good.

There are those who may want to do Casey harm when she is released in the next few hours, but that would be wrong as well. The government has been given charge of meting out justice. Romans 13 reads, ". . .  he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves . . . For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer."

Justice comes in a variety of flavors: social, legal, spiritual, and racial, among others. When we pursue justice driven by our emotions, either by creating law or holding someone accountable to it, we will always end up with the kind of mess we are seeing played out this year in Florida.

But if we stand on principles marked out by scripture, the same principles that the Founders used to "form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, and promote the general welfare", we may actually "secure the blessings of liberty to ourselves and our posterity." That was their dream - a dream based on truths found in scripture.

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On Divisions In The Church

Courier-Times Christian Perspectives Article for 11/14/09

Three weeks ago a brother in Christ took issue with these words that I wrote the week previous: "The Bible speaks very clearly about the sanctity of life; about our responsibility to the poor, the orphaned and the widow; about God's view of homosexual behavior."

I try to follow the guidance of C.S. Lewis, who stated in Mere Christianity, "Our divisions should never be discussed except in the presence of those who have already come to believe that there is one God and that Jesus Christ is His only Son." But I would like to take this opportunity to discuss WHY there are divisions in the church, and divisions with peoples of other faith systems.

A friend of mine, and national speaker for women and youth events, Lori Salierno, says that there are three general areas of belief in the church: standards, convictions, and preferences. For example, divisions in the church about the style of worship are preference differences. Scripture does not speak directly to these issues.

Divisions among believers about the day for worship, the appropriate age for baptism, the manner of baptism (i.e. sprinkling or dunking), and women in ministry are based on conviction. In other words, we believe the Spirit of God has convicted us that "this" way is the way God wants "us" to behave. We don't deny that other Christians have a different understanding. We don't call them non-Christian, or believe that they are sinning. However, if we act in a way, different than the way that God has convicted us to follow, we would be committing an act of sin.

Finally, standards are truths that scripture declares are true for all people, for all times. If someone opposes a standard, the bible calls those actions "sin". The church doesn't label it a sin; individuals don't label it a sin; it is the bible that labels those actions as sins.

While there are some Christ-followers that will identify as standards, the things that I identify as preferences and convictions, most believers will acknowledge these three general areas of belief in the church.

In the late 1960's, intellectuals began toying with an idea called "deconstruction". This idea states that you cannot know what a writer "actually" meant, so you, the reader, must deconstruct what is written and decide for yourself what you think the author meant. In other words, you re-construct what is written in the way that you think it should be read. Actually, the first deconstrucionalist was the serpent in the garden, "That's not what God really meant; you won't surely die."

Armed with this new tool, people have been deconstructing documents for over 40 years and re-constructing them according to their own preference.

They deconstructed the First Amendment to the Constitution which reads: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. "Surely freedom of speech doesn't mean ALL forms for speech." As a result we have a new type of crime: Hate speech. Additionally, religious expression is being restrained by public law on several fronts.

They deconstructed the Tenth Amendment to the Constitution: The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people. "Surely they didn't understand that we would need National Health Care." As a result, we are well on our way to a government-run health care system; a power that was not enumerated in the Constitution.

There are also those who deconstruct scripture. Where scripture is clear but uncomfortable, some say, "That's not what God REALLY meant." Sadly, this is where some divisions among believers occur in the area of standards. In past generations this re-construction of scripture was called heresy. Now we timidly say, "That's your understanding of truth; not mine."

As to areas of agreement, my brother is correct in saying that what brings us together is far more important than the things that separate us. But that is also true of my Jewish and Muslim friends. These faith systems, as well as Christianity, all count the Hebrew Scriptures in the Old Testament as holy scripture. There are many areas in which we can all agree. But the areas that divide us are significant.

For example, the Jewish faith does not accept every scripture we accept (i.e. The New Testament). In the other instance, the Muslim faith accepts, as scripture, documents we cannot accept (i.e. The Koran). Interestingly, they are both battling attacks by those who wish to deconstruct their holy scriptures.

This week we celebrated the veterans that have served this country by fighting for and defending freedom in all of its forms. Many of them died for the truths that we find in the U.S. Constitution and the Bill of Rights. They didn't worry about what the Founders of this nation "really" thought. They clearly understood what was at stake and what the cost could be. They fought for freedom. All gave some; some gave all.

Deconstruction has done damage to the fabric of America and has resulted in the loss of some of the freedoms they fought and died for. Deconstruction has resulted in the creation of an expanded hate crimes law. Someday, we will be reading the report of an individual being charged under this new law for simply speaking his or her mind and defending biblical truth. It could be your pastor. It could be me. It could be you. We were warned and failed to do enough to defend the right to freedom of speech. Someday, someone will have to fight to win it back.

Deconstruction is doing damage to the unity of the church; the unity of all believers who claim to follow Christ. If we begin throwing out the passages of scripture that make us uncomfortable, soon we will have little left that we can call scripture; little left that unites us. Fortunately, scripture defends itself very well, if we have faith to believe what it says.

There is another truth that is clearly spelled out in Scripture. Faith in Christ means more that simply acknowledging that He exists; it means being obedient to His Word. Those who wish to debate this truth will have their opportunity one day, face-to-face with the Author of Truth. Personally, my debate with scripture is done; the Word won.

Questions or comments? Write curt@smdcog.org


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Freedom Of Speech No Longer Exists In America

Courier-Times Christian Perspectives Article for 10/17/09

Just four months ago I wrote these words: "The Bible speaks very clearly about the sanctity of life; about our responsibility to the poor, the orphaned and the widow; about God's view of homosexual behavior. The church needs to rediscover the authority found in the Word of God and stand on it. However, that kind of stance could become something more than politically incorrect, it could become illegal. The U.S. Senate is considering a Hate Crimes Bill (S.909) which could be used to prosecute ministers for declaring God's truth on homosexuality."

As I write this article, the President of the United States is set to sign the Defense Appropriations Bill for Fiscal Year 2010. Hidden in this bill, which will fund our troops around the world for the coming year, is an amendment which couldn't pass the House of Representatives on its own merit. A handful of legislators from the U.S. House and the Senate quietly included the Senate Hate Crimes Bill as an amendment to the Defense bill during the development of a conference report that was supposed to merge two different versions of the Defense bill, one from the House and one from the Senate.

When that merged bill is signed, it will establish restrictions in U.S. law preventing certain kinds of speech. At that point every Christ-follower, including and maybe especially pastors, priests, and ministers, will have to determine if they are willing to risk prosecution and jail time to proclaim the whole truth found in scripture.

Many will be tempted to ignore the topic of homosexuality and what the Bible has to say about it. If you don't talk about it you cannot be arrested and charged.

Others will be tempted to deny the authority of the Word of God so that they can pick and choose which verses they like and which verses they don't like.

You may be thinking, "Curt, you are crazy! It would never come to that!" Let me tell you what is happening around the world, where speech has been limited with recent hate crimes legislation.

In the Netherlands, film maker Geert Wilders will stand trial on January 20th, 2010 for true statements that he included in a film he produced that is offensive to Muslims.

In June 2001, A Canadian man was found guilty of hate speech, when he advertised bumper-stickers he was selling which depicted the outline of two men holding hands inside a red circle with a slash through it. Next to this image was an equal sign and four bible references: Romans 1, Leviticus 18:22, Leviticus 20:13 and 1 Corinthians 6:9-10. As a result of this court decision, the nation of Canada has found that these four scripture passages constitute hate speech, and to affirm them as true is to commit an act of hate speech, punishable by law.

In the United States we see other efforts to curb biblically-centered speech. Colleges and universities, long thought to be bastions of free thought and free expression, have increasingly established hate speech codes to protect students from racial, sexual, and other forms of harassment. In 2004 the Colorado Supreme Court upheld a ruling in a custody case which required Cheryl Clark to protect her daughter by making sure "that there is nothing in the religious upbringing or teaching that the minor child is exposed to that can be considered homophobic." This would include the first chapter of the book of Romans. A high school in the U.S., while approving the Day of Silence, which promotes a homosexual lifestyle, tried to deny the observance of the Day of Truth, which tried to counter the ideas promoted in the Day of Silence.

Through the decades of this experiment called the United States of America we have heard voices warning against limiting free expression and free speech. Political scientist Martin Gruberg said that we, "should confront offensive ideas by rebuttal, not by suppression." Ben Franklin stated “Without freedom of thought, there can be no such thing as wisdom; and no such thing as public liberty, without freedom of speech." And consider this statement from President Harry S. Truman: "When even one "American" -- who has done nothing wrong -- is forced by fear to shut his mind and close his mouth, then all Americans are in peril."

The First Amendment to the U.S. Constitution reads, Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

The idea that speech should be free from constraint is not universal. We see this in a response during the investigation into the Canadian ruling to outlaw the four offensive scripture passages. When asked, "What value do you give freedom of speech when you investigate one of these complaints?" Investigator Richard Steacy said, "Freedom of speech is an American concept, so I don't give it any value."

Actually it is a biblical value, the first chapter of the Old Testament Book of Isaiah contains these words: Stop doing wrong, learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow. "Come now, let us reason together," says the Lord. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool."

Reasoning together requires freedom of thought and freedom of expression. These ideas, these truths, did not originate in a civil document authored by the founders of America. These ideas originated in the heart of God.

There are those who try to say that this bill will not be used to attack religious expression, and can only be activated if someone commits a felony and says that he or she was encouraged or enticed to commit the crime based on "hate speech" statements. These are the same people that assured us that abortion on demand would never happen in America and euthanasia (mercy killing or assisted suicide) could never be seriously considered in such a civilized society.

What can you do? Encourage your spiritual leaders to boldly preach the Word of God without fear or hesitation. Defend the authority of scripture. Pray for the church in America. Love and pray for those who disagree with the truth found in scripture. Support politicians who value freedom of speech and freedom of expression. Encourage the appointments of judges who value freedom of speech and freedom of expression. Prepare yourself to boldly face the consequences of the words you speak or write.

Someday, we will be reading the report of an individual being charged under this new law for simply speaking his or her mind and defending biblical truth. It could be your pastor. It could be me. It could be you. We were warned and failed to do enough to defend the right to freedom of speech. Someday, someone will have to fight to win it back.


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Live Free or Die!

Article for Courier-Times Christian Perspectives Article for July 4, 2009

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. ~ Galatians 5:1 (NIV)

The current "Tea Party" organizers have resurrected many of the slogans that were popular during the American Revolution. One of the most popular is "Live Free or Die" which actually was coined after the war.

That phrase, now the motto of New Hampshire, came from a toast by General John Stark in 1809. He was a famous Revolutionary War soldier and was unable to attend a reunion of the Battle of Bennington, so he sent his regrets with this toast: "Live free or die. Death is not the worst of evils."

Scripture has a lot to say about freedom. In fact, God loves freedom so much that he has given us the freedom of choice. God is pro-choice! This is what he told the Israelites through Moses: This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob. ~ Deuteronomy 30:19-20 (NIV)

God gives us the freedom to choose, but he expects us to make the right choice. When we fail to make the right choice there are always consequences. In the 34th chapter of Jeremiah we read the story of the Israelites a little further down the road of history.

Included in the instructions that Moses gave the people was the policy that, every seven years, the Jews were supposed to free anyone who had sold themselves into slavery; a Sabbath Year. For decades the people of God failed to observe this practice and continued to force people, those who had sold themselves into slavery, to remain in slavery.

Jeremiah recounts the story of King Zedekiah and how he made a covenant, or a sacred promise, with the people to obey God's directions about the Sabbath Year and setting the captives free. But as the years rolled by, they changed their minds and re-enslaved the people they had promised to free. God was not happy!

"Therefore, this is what the LORD says: You have not obeyed me; you have not proclaimed freedom for your fellow countrymen. So I now proclaim 'freedom' for you, declares the LORD--'freedom' to fall by the sword, plague and famine. I will make you abhorrent to all the kingdoms of the earth."

God gives us freedom of choice, but he expects us to choose life, to choose justice, to choose integrity, to choose freedom. When we fail to choose correctly, we will suffer the consequences. No nation or people, no matter how great, can choose to ignore God's law, his desire for people to live free, and expect to escape the consequences.

Paul, the apostle, wrote to the church in Galatia and challenged them, "It is for freedom that Christ has set you free!" In other words, You've been given this great gift, so use it! He could say the same thing to the church in America.

Barna Research has found that evangelical Christians were the least likely demographic to contact their Congressmen and Senators. You've been given this great gift, so use it!

The Constitution has given us the freedom of speech and expression, the freedom to practice our faith as we choose, the freedom of assembly, and yet these rights are being eroded almost daily. A pastor in California has just been told that he cannot have a bible study in his home without a special permit from the county. A Catholic church in Connecticut has been threatened with a fine for using its web site to encourage parishioners to call their Congressmen and Senators. PBS has announced that they will no longer allow any new religious content on their stations. You've been given this great gift, so use it!

Benjamin Franklin said, "They who would give up an essential liberty for temporary security, deserve neither liberty or security." Many in the American church have traded their religious freedom, not for security, but for a life without controversy. You've been given this great gift, so use it!

General John Stark and the original Tea Partiers may not even recognize the Americans that are found in many churches today.

Hear their cry, "Live Free or Die!"

Better yet, hear the call of Christ, "Die to yourself so that you can truly live free!"

Questions or comments? Contact me at curt@smdcog.org


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It's Time To Think . . .

Courier-Times Article for June 6th, 2009

It's time to think . . .

Earlier this year, a prominent U.S. politician said , "Our moral authority is derived from the fact that generations of our citizens have fought and bled to uphold these values, [life, liberty, and the pursuit of happiness], in our nations and others. And that's why we can never sacrifice them for expedience's sake."

The statement sounds thoughtful and profound, but is it? It sounds like a truth that spans generations, but is it?

As Americans, we've gotten lazy. We don't like to think much. Just go with the flow; live and let live; my truth may not be your truth. Unfortunately, in many cases, the church has stopped thinking as well.

We used to be called people of the WORD, but now we spend much of our time debating whether that word is TRUE. Should churches ordain homosexuals or bless homosexual unions? After all, THOSE parts of the bible might not be true. Should we be more concerned about babies who were aborted or those chained by poverty? Let's pick one and ignore the other . . . That's the content of many of our discussions.

The Word of God is the Law that governed the Israelites, and the foundation that birthed the church. At some point, many in the church have become untethered from the Word of God and have now turned around and questioned its veracity. This behavior would have utterly confounded the Christ-followers in Berea.

Dr. Luke records that the believers in Berea, after listening to the preaching of Paul, examined the Scriptures every day to determine that what Paul said was true. To the Breans, scripture was the source of truth, the measuring stick to determine whether the greatest preacher of their time was speaking truth. Moral authority was found in holy scripture, not in the sacrifice of fellow citizens.

The Bible speaks very clearly about the sanctity of life; about our responsibility to the poor, the orphaned and the widow; about God's view of homosexual behavior. The church needs to rediscover the authority found in the Word of God and stand on it. However, that kind of stance could become something more than politically incorrect, it could become illegal.

The U.S. Senate is considering a Hate Crimes Bill (S.909) which could be used to prosecute ministers for declaring God's truth on homosexuality. Will the church "search the scriptures" to find the truth, or will we poll the people to find out what is acceptable?

If we fail to think through all of these issues, and instead follow "thoughtful and profound words" blindly, we will end up in places we never thought we would be. After all, if our moral authority lies in the sacrifices made by our fellow citizens, then both the Palestinians and the Israelis have moral authority. The Nazis and the Japanese had moral authority during World War II, just like the Allied Forces. If shedding blood is the only prerequisite for establishing moral authority then gangs like the Bloods, the Crips, the Mafioso, the MS-13, and the Yakuza each have the same moral authority as the fighting men and women of the U.S. military.

Moral authority can only be found in the author of morality. It's time to learn from the Christ-followers in Berea. It's time to search the Word of God for timeless and time tested truth. It's time to think. Don't ya' think?


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Journal - September 5, 2008

4:48 pm – Today was the only full day of the retreat. I woke up at 5:30 am like everyday here in Indonesia. The morning was hectic.

I connected to the internet and it was INCREDIBLY fast. I uploaded some pictures and video, updated this blog and tried to connect with my family on SKYPE. By the time we figured out how to do it, it was breakfast time and I had run out of my internet time.

11:11 pm – When I realized it was time to go to breakfast, I also realized that I had some corrections to make to MediaShout. In addition, Jeremy brought the Nooma video “Lump” to show and I had to figure out how to make that work. So I missed breakfast.

During Jeremy’s message, the Nooma video froze up (I had already determined that it wouldn’t play in MediaShout and had switched to Windows Media Player). So while everyone was waiting, I worked on the laptop and finally got it to play on another program (Nero). Other than that, morning worship meeting was good and Jeremy closed with a call to salvation and rededication. Several students made commitments; hopefully I will receive more details later.

I worked with a small group of 7th graders and discussed 2 Timothy chapter one. Later, for lunch, we had chicken sate – chicken on a stick (see goat on a stick post earlier in the week).

I took a few pictures by the pool, walked down to the camp ground where the students are staying at night, and worked on making more room on my computer. While my computer was copying files to a memory card, I laid down on the bed and woke up 1-1/2 hours later! I guess I was more tired than I thought . . . or maybe it was the trip down the mountain to the campground and then up again.

I still wanted to talk to Cheryl and the girls on Skype, so I went to the Merapi Room early to get on the internet. After I had signed on and was busy connecting, I was informed that our supper was moved up by 30 minutes and that meant that rehearsal should be starting . . NOW! I was able to talk to my family for about 5 minutes and see what Thursday morning “bed-head” looks like from half-way around the world.

During supper I sat at a table that was deep in conversation about war and Christian service and should Christians serve in the military. This was made even more interesting because of the diversity of the countries represented around the table; these students had family ties to Africa, Afghanistan, Indonesia, Korea, Indonesia, Pakistan, and the United States. A lot of thorny issues were suddenly even thornier. Should a good Christian serve in the military? Does it make a difference if the country they are serving is Pakistan or the United States? What if Indonesia and the United States went to war; what would the missionaries from the U.S. do?

This evening’s meeting time was interrupted by a time of thanksgiving and encouragement, as each student was given the opportunity to express, before the whole group, gratefulness and appreciation. Students have really caught on to the songs, “Hail to the King”, “God of this City” and “Mighty to Save”.

After the evening meeting, many of the students stayed in the Merapi Room and held their own impromptu worship time. After a while, everyone wandered down to the campfire where we roasted marshmallows (Yes, I walked down the mountain – even further this time – and walked back up). Jeremy is staying in Salatiga tonight so I have the room to myself. It’s after 11:30 and I have a busy day tomorrow.

More later . . .


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