Four Reasons to Think Critically About “Soul”

I love jazz music, and I love good animation and good storytelling. That’s why I was looking forward to Disney/PIXAR’s “Soul”. The animation was colorful and detailed. The music was wonderful – almost heavenly (I may be biased, but if jazz isn’t the music of heaven, I can’t wait to discover the music that God thinks is better.).

Unfortunately, “Soul” hit quite a few clunky notes thematically, and sometimes it’s music just faded into silence – unresolved. Before I go any further, if you are looking for mindless entertainment you could make far worse choices that “Soul,” and if that’s what you are interested in, I don’t want to spoil your 96 minutes of escapism – and you might want to scroll on.

While I understand that “Soul” is just a fun story, and cannot be taken literally, and I understand that it is not designed to teach theology, it DOES present a spiritual and philosophical worldview. Additionally, when we understand that the target audience for PIXAR movies are children and young adults, incorporating this worldview into a personal understanding of spiritual truths can have real and detrimental consequences.

The first story element we are presented with in “Soul” is that souls exist in the “Great Before” – a place for souls before they are placed in human bodies. These souls are identified only by number, as if they are manufactured in a divine assembly line. Each soul is arbitrarily assigned several personality traits solely based on the whims of host-guardians (and for some reason, every host-guardian is named Jerry).

Of course, this impersonal “creation and formation story” runs contrary to a God who knows us by name (Isaiah 43:1) and has known each of us before we were formed in our mother’s womb (Psalm 139:13-16; Jeremiah 1:5). God knows us intimately and individually – we are not a product of a divine assembly line. How we see ourselves, and our perceived value, will suffer greatly if we believe we were mass produced and randomly assigned personality traits by impersonal divine beings.

The second troubling story element in “Soul” advances the idea that souls in the “Great Before” (what comes before life on earth) and the “Great Beyond” (what comes after life on earth) are bodiless spirits and they are somewhere other than earth. We embrace this image because we swim in the ocean of Platonic philosophy – a worldview that believes the “true essence” of a human is the unembodied soul. But clearly, this is not a biblical worldview – despite what popular hymns and Hollywood say.

While scripture reveals that we are more than our bodies (that we have an eternal soul), it also elevates the body as a beautiful, and necessary, part of God’s creation. Humans were designed to have bodies and to interact with the physical world. The incarnation (God taking on flesh) and the bodily resurrection of Christ (Jesus being raised from the dead with a new glorified body) highlight the importance of the body/soul design.

Jesus could have been revealed to humans as an unembodied spiritual being. After his resurrection, Jesus could have existed without a resurrected body. But scripture shows us that Jesus’ body could be physically touched (John20:24-29), and he ate physical food (Luke 24:36-43; Acts 10:39-41).

Additionally, scripture reveals that the physical world will not be simply destroyed but recreated – and heaven will come to this renewed earth, and God will dwell with humans on this new earth (Revelation 21:1-5).

The Platonic view (that the spirit is good, and the body is a prison from which to escape) is not found in scripture. Humans were designed by God to be souls with bodies, and God declared it “Good!” (Genesis 1:31) The current creation, including our current bodies, are marred by sin, and enslaved to decay and corruption. But God is making all things new – including a new earth and new bodies that are free from corruption and decay (1 Corinthians 15:51-55).

The majority of the plotline in “Soul” assumes that the most important goal for pre-born souls to pursue is to discover their purpose – their “spark.” The storyline emphasizes that everyone’s spark (or purpose) is different. Unfortunately, it plays into a familiar but un-Christian meme – “God loves you and has a wonderful plan for your life.” This may be a good bumper sticker slogan, but it has no biblical support – at least the way we interpret it.

To be sure, God loves us – the cross tells us that. But the idea that he has one, unique plan for each life (and your purpose is to discover that one unique plan) sends many people on a wild spiritual goose chase. Some people become obsessed with finding that “one perfect plan.” We’ve developed tests and workshops to help people in this pursuit. Many individuals become stressed thinking that if they “miss” God’s plan, their lives will be wasted.

The reason we embrace this slogan is that we have mis-read, or mis-memorized, scripture. We think we know what Jeremiah 29:11 says (but we fail to read the rest of the chapter), and we think we know what Ephesians 2:8-9 says (but we forget that this is just the first part of a more complete statement).

Jeremiah29:11 is part of a sermon given to the elders, priests, prophets, and all of the people who had been taken into captivity in Babylon. In verse 10, God says, “You’re going to be in captivity for the next 70 years, but I’ll bring you back to Jerusalem.” And then God says, “I know the plans (plural) I have for you.” There isn’t just one plan, there are multiple plans. God doesn’t just have one plan for you – he has multiple plans for you. There isn’t just one purpose (at least the way we think of it), there are lots of purposes. How do I know?

Look at a passage many Christians have memorized – Ephesians 2:8-9. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” We’ve bathed in this scripture for so long, many have forgotten that it’s an incomplete thought. We forget the next verse: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” We are not saved BY, or as a result, of works; but we were created FOR good works “which God prepared beforehand.”

Humanity has a common purpose, and we see it in Genesis 1:26-28, and Genesis 9:1 & 7. Be fruitful, multiply, fill the earth, subdue it, have dominion over it. Our common purpose is to be coregents with God, stewarding all of creation, finding the “not good” and making it good, and advancing the Kingdom of God – accomplishing his will on earth as it is in heaven.

Every pursuit of “purpose discovery” that is not based on the truths found in Genesis, will be futile and unproductive. The writers of “Soul” clearly understand this – “discovering your unique purpose” is insufficient and often elusive. This is where the final twist occurs in the storyline.

“Soul” recognizes that pursuing “your unique purpose” is futile, but instead of directing viewers back to the common purpose of mankind, the final plot-twist presented by the movie is to abandon your pursuit of purpose altogether. The all-wise host-guardians named Jerry reveal that finding your purpose is not the goal; your goal should be to just live life.

The spark that is supposedly required in order to send a pre-born soul to earth is not to discover their purpose, but simply to desire to live life. The whole goal in earthly life, the movie tells us, is to basically eat, drink, and be merry – for tomorrow we die (Luke 12:16-21). This philosophy, or worldview, falls somewhere along the spectrum between Epicureanism (enjoying the simple things but not overindulging, while avoiding pain) and hedonism (the singular pursuit of pleasure and avoidance of any kind of suffering).

The spark that “Soul” wants us to pursue is a self-centered, pleasure seeking, temporary existence, which will be followed by eternal disembodiment in an unknown nonphysical place. And if this picture is accurate, if this earthly life is all that exists in a physical reality, then maybe they have a point. But what kind of life is that?

Paul rejects that idea and says to the church in Corinth, “If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.”

There is nothing wrong with good jazz, and good animation. And mindless entertainment is a welcome distraction from seasons in life like we’ve experienced over the last twelve months. But all entertainment takes us on a journey – a journey with an underlying worldview and assumptions about how the world works and what is good, true, and beautiful.

In many cases, mindless entertainment passes along ideas that are simply untrue, but sometimes they are toxic. Watching a movie will not destroy your life, and there many movies that are far more destructive that “Soul.” However, building your life and worldview on the premises found in this movie will result in a self-centered, hopeless existence, and prevent you from discovering the real reason that you were given this great gift called life.

One positive outcome of viewing the movie is that it raises several questions. What if you were created for more than you currently see in your life? What if the plans God has prepared for you, go unaccomplished? What if you are settling for temporary pleasures and avoiding the struggles that have the potential to transform you and the world around you? What if there’s more?

 

Life Is Short

Psalm 103:15-18 - As for man, his days are like grass, he flourishes like a flower of the field;  the wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the Lord 's love is with those who fear him, and his righteousness with their children's children —  with those who keep his covenant and remember to obey his precepts.

Life on this earth is short.

Tuesday my wife and I drove south on State Route 3. I can't remember if we stopped at SR 3 and Trojan Lane. We were talking about the jump in the price of gas and how we should fill up while we could still find it cheap - not really cheap but cheaper.

While we were pumping gas at I-70 we saw a police car heading north with its lights on.

It seems that just minutes after we safely made it through that intersection in New Castle, another husband and wife did not.

Life on this earth is short.

On March 31^st my father had a massive hemorrhagic stroke - a bleeding in the brain. I flew to Florida and was with my parents and my two brothers for several days. Dad was in a comatose state, but responded occasionally to touch or conversation.

Hospice was called in, and we soon meet with a counselor. She suggested that we talk with dad because he might still be able to hear. She suggested we tell him four things.

Tell him you love him.

Tell him you will take care of your mom.

Tell him you forgive him for anything he has done to hurt you.

Ask him to forgive you for anything you have done to hurt him.

My brothers and I looked around at each other. We could do two of those things, but there was nothing left to be forgiven. My father had left a legacy of settling accounts quickly. Where forgiveness needed to be sought or offered, it had already happened.

Dad died on April 6^th, but what an incredible gift he left for us - a family with a clean slate; nothing left unsaid.

Life on this earth is short.

There are those today who have things to say - important things - but there is no longer anyone to hear them. There are those who have forgiveness to offer, but there is no one left to receive it.

In Ephesians 4:26 The Apostle Paul writes, "Do not let the sun go down while you are still angry." And Jesus said in His sermon on the mount, "Settle matters quickly . . ."

Life on this earth is short.

My wife and I could have been the couple that people are grieving today. Maybe you and your spouse also went through that same intersection a little after 8:00 pm on Tuesday. The question that screams to be answered is, "Why was it them and not us?" But "why" questions are rarely answered to anyone's satisfaction.

The real question is, "What do I have to say that is still unsaid?" Maybe today is the day to settle accounts. Maybe today is the day to lay a solid foundation for a wonderful legacy.

I don't have answers to the 'why' questions, but there are some things I do know and they are true no matter what happens.

God loves us. And He has shown us how to live, because . . .

Life is short, but God is good.

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An American Journal In the 21st Century - Thursday, January 7, 2010

We are awakening to find ourselves in a topsy-turvy world. Each new day, starting before the election in the fall of 2008, we have seen actions by government officials which not only anger and frustrate us but are hard to comprehend. Their actions cause us to say things like, "What are they thinking?" or "How can they think that will possibly work?" and "It just doesn't make sense."

I am convinced that our officials are intelligent people; they are not stupid. I am also convinced that they believe that their actions will bring about a better America; they are not suicidal. So if they are not stupid and they are not suicidal, why are they convinced that their actions will "fundamentally transform America" into a better place, while many of us believe they are destroying the America that we know? Why are they convinced that their actions will solve our problems and we believe that their actions are irrational?

Worldview.

I am not a conspiracy theorist. I am not convinced that there is a secret group of individuals using well-known-faces as puppets to "take over the world." It is possible, but not very probable; there's always a snitch that squeals and the plot is revealed, or a deathbed confession, or memoirs that are published after someone's death.

What IS possible (and, in fact, irrefutably true) is that everyone has a worldview; a fundamental way that a person sees the world and how it works, or how it should work.

For years in America, the predominate worldview was biblically based. In fact, America was founded on a God-centered worldview: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

But there are competing worldviews in America, including Progressivism. A person with a Progressive worldview typically believes in economic and social justice. Economic justice, for Progressives, means that we should take from those who have too much and give it to those who have too little. (Who will decide what is too much and too little?) Social justice, for progressives, means promoting policies that say that a woman has a right to her own body (as well as to the life or death of the one in her womb). Social justice also asserts policies that say there are all kinds of families (meaning straight families and gay families) and that they need to be recognized and celebrated equally.

What we are awakening to is the reality that many of those who wield political and social power in this nation subscribe to a Progressive worldview. And, just like one who rubs the sleep out of his eyes in the morning to make his surroundings clearer, the picture that is becoming clear to us is that a Progressive worldview is contrary to a God-centered worldview and contrary to the worldview that founded this nation.

Again, I am not a conspiracy theorist; I don't believe there is a grand "master-planner" who seeks to dominate the world . . . at least, not one that is human. And I don't believe this is a Republican or Democrat plot. What IS happening, from my perspective, is that many individuals, regardless of party affiliation, all wielding considerable political and social power, and all with a similar Progressive worldview, are now in a position to make decisions and establish policies that "fundamentally change America" and make it the "way it should be." In fact, Progressives from both major parties, beginning with Republican President Teddy Roosevelt and continuing down through our current President, have been making decisions based on this worldview for more than 100 years.

I also believe that, if the recent decisions and policies of Progressives are allowed to take place and mature, we will witness the greatest crisis this nation has faced since the Civil War. If we do not change our course, we will wake up in a society that is not only frustrating and confusing, but unrecognizable as the nation that was founded nearly 234 years ago. In essence, we will suddenly become citizens of a very different nation - immigrants in our own country.

If we fail to act, we will witness what one Progressive hero called, "Act II of the American Revolution." This Progressive hero was the subject of our current Secretary of State's senior thesis when she was attending Wellesley College. Our President valued the thoughts and ideas of this Progressive hero so much that he taught a course promoting his hero's philosophy and worldview. And on December 23, 2009 an MSNBC's news anchor, while interviewing the only socialist Senator in the US, affirmed that Saul Alinsky, the Progressive that penned the quote above, was one of his heroes as well.

Why should you care?

Saul Alinsky's worldview is clearly articulated in his most popular book, Rules for Radicals. As I read it, I was shocked that this worldview was admired and emulated by some of the most powerful people in our nation's capitol. On the page following the dedication, Alinsky praised "the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom - Lucifer." On the final pages of this book, he calls for "Act II of the American Revolution" and likens it to the "revolution of the soul."

On the pages between these bookend quotes, Alinsky makes statements like these: "[A person] should ask of ends only whether they are achievable and worth the cost; and of means, only whether they will work." "He who sacrifices the mass good for his personal conscience has a peculiar conception of 'personal salvation'; he doesn't care enough for the people to be 'corrupted' for them." "The third rule of ethics of means and ends is that in war, the ends justifies almost any means." "Ethical standards must be elastic to stretch with the times." "Reviewing and selecting available means is done on a straight utilitarian basis - will it work?"

In short, many of our political and societal leaders revere a man who said, in essence, that when it comes to political power there are no morals. Many of the current influencers in our society are agnostic or simply religious in name only. They do not believe that there are unalienable Rights given to us by a Creator; they believe that rights are given and taken away by those who have the political power and the will to do so. If they proceed, unchecked, they will succeed in "fundamentally transforming America" by re-laying a foundation for our nation; one without a Creator, with a less restrictive Constitution, and a more powerful centralized federal government that does not have a moral compass.

What can you do? Here are four ideas. If you have more ideas, please send them to me so that I can pass them along in future journal entries.

1. You can pass this journal entry on. It is the first of many. Hopefully it will educate and stimulate a good and noble people to action; the very same people described in the constitution as "We the People . . ." You are free to make copies and distribute them by hand or 'snail-mail.' Please make sure that the last paragraph of this journal is included with your copies so that individuals can contact me with comments or questions.

If you forward this in e-mail form, please remove the "FW:" from the subject line. Many people delete Email Forwards without even opening them up. Also, take the time to e-mail it to one or two individuals at a time. You are encouraged to send this to everyone in your contact list, but many spam filters block emails that contain too many addresses in the "To:" box.

2. You can write or call the offices of your Senators and Congressmen and Congresswomen. How can you pay for the phone charges and postage? You could pay for the calls by dinning out one less time a month. How can you find the time to write? You could find the time by sacrificing one of the TV shows or movies or video games that consume a good portion of our lives.

And don't stop with just one phone call and one letter or email. Contact your representatives weekly or twice a month. At the very least, your representative will know that you are watching.

3. Organize a trip to your representative's office (local or in Washington D.C.). By carpooling you can share the expense while making a stronger impact by arriving in greater numbers. By the way, if you haven't done so already, you should make at least one trip to D.C. in your lifetime. Go to the memorials; read the inscriptions on the walls; examine the statues and paintings. You will discover a strong Godly heritage, clearly on display and quite possibly forgotten by your representative.

4. If you are a person of faith, pray. Pray fervently for your nation and for her leaders. Pray daily or hourly. Pray for a good and noble people to wake up and take action. Pray also for those who wish to reshape America in a Progressive image - pray for their safety and protection, but pray that their efforts will be thwarted.

My name is Curtis Ferrell, and this is An American Journal In The 21^st Century. You can contact me at curtisferrell1962@gmail.com . If you do not wish to receive these journal postings, please email me so that I can remove you from my contact list or click here: Remove

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Choose Well, Choose Life

Article for The New Castle Courier-Times, Christian Perspectives, December 26, 2009

And in despair I bowed my head,
“There is no peace on earth,” I said.
For hate is strong and mocks the song
Of peace on earth, goodwill to men.

It’s the day after Christmas, and this article is sharing the newspaper with stories of current events that impact our community. Inside its pages you will likely find a section filled with names and photos of individuals who have died in the last 36 hours. You’ll see stories about the war in Afghanistan, a tragic fire or domestic assault. You likely read a story about political squabbling or mudslinging, and one of our superstars may be in the news again – for all the wrong reasons. Maybe today will be the day when the annual “Grinch” story will be written about this year’s hard-hearted person who stole all of the Christmas presents from under the tree.

It’s clear, even as you examine this paper, that Henry Wadsworth Longfellow was right. Hate is strong. In these “United” States, we are experiencing more animosity and division than we have in several years as politicians pit the Haves against the Have-Nots. The threat of a nuclear Iran is foreshadowing a handful of responses, all of which make Sodom and Gomorrah pale in comparison. The "good-old-days" of abortion on demand have mutated into today's headlines of a Virginia woman being able to kill her own live-born daughter without consequence because "the mother and baby were still connected by the umbilical cord."

This day is not unlike the days following the first Christmas. The part of the advent story we seldom read in our "sanitized" version of the Christmas story was very dark and tragic. Herod, the king, was so afraid of this new born King that he had every male child under the age of two slaughtered. Mothers and fathers across Judea wailed in anguish over the loss of their sons.

"There is no peace on earth," I said.

But, what is the source of this animosity, these dark-days, this war that is waged every day in our neighborhoods, and political parties, and churches, and families? Could it be that the source of this ill-will can be found in our freedom of choice?

Of all people, Americans should have the most intense understanding of the power we find in the freedom of choice. Our nation was founded on this freedom-of-all-freedoms. We are free to choose our own paths as we “pursue happiness.” We are free to choose how we will live. It is with this power, our freedom of choice, that we can transform the world both for good and bad.

Examine a passage of scripture common to Jews, Muslims, and Christians says, “I have set before you life and death, blessings and curses. Now choose life!” This may come as a shock to some right-wing individuals who have invested far too much energy in the wrong argument of the abortion debate, but God is pro-choice. Before us every day are countless decisions. In each one we can choose between blessings and life, or curses and death. God wants us to choose life. He commands us to choose life. But the choice is ultimately ours, and so are the consequences.

The angels on the hillside announced "Peace on earth, good-will toward men." But that is just God's side of the equation. What is our side of the equation? Are we choosing life over death? Are we choosing peace over conflict? Sadly, I think not.

All too often we choose the things that promise hope, only to be disappointed. Herod promised peace as long has he was in control. But when his power was threatened, even by an infant, pain and anguish replaced the stillness found in Bethlehem. God never asked us to choose hope; he asked us to choose life, even if choosing life meant a life of challenge.

Longfellow's final stanza reminds us what can happen if we choose life; if we choose right; if we reject wrong. He reminds us that we must fight for what is right and reject what is wrong. The choice is ours. Now is the time. Choose well.

Then pealed the bells more loud and deep:
God is not dead nor doth He sleep;
The wrong shall fail, the right prevail,
With peace on earth, goodwill to men.


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On Divisions In The Church

Courier-Times Christian Perspectives Article for 11/14/09

Three weeks ago a brother in Christ took issue with these words that I wrote the week previous: "The Bible speaks very clearly about the sanctity of life; about our responsibility to the poor, the orphaned and the widow; about God's view of homosexual behavior."

I try to follow the guidance of C.S. Lewis, who stated in Mere Christianity, "Our divisions should never be discussed except in the presence of those who have already come to believe that there is one God and that Jesus Christ is His only Son." But I would like to take this opportunity to discuss WHY there are divisions in the church, and divisions with peoples of other faith systems.

A friend of mine, and national speaker for women and youth events, Lori Salierno, says that there are three general areas of belief in the church: standards, convictions, and preferences. For example, divisions in the church about the style of worship are preference differences. Scripture does not speak directly to these issues.

Divisions among believers about the day for worship, the appropriate age for baptism, the manner of baptism (i.e. sprinkling or dunking), and women in ministry are based on conviction. In other words, we believe the Spirit of God has convicted us that "this" way is the way God wants "us" to behave. We don't deny that other Christians have a different understanding. We don't call them non-Christian, or believe that they are sinning. However, if we act in a way, different than the way that God has convicted us to follow, we would be committing an act of sin.

Finally, standards are truths that scripture declares are true for all people, for all times. If someone opposes a standard, the bible calls those actions "sin". The church doesn't label it a sin; individuals don't label it a sin; it is the bible that labels those actions as sins.

While there are some Christ-followers that will identify as standards, the things that I identify as preferences and convictions, most believers will acknowledge these three general areas of belief in the church.

In the late 1960's, intellectuals began toying with an idea called "deconstruction". This idea states that you cannot know what a writer "actually" meant, so you, the reader, must deconstruct what is written and decide for yourself what you think the author meant. In other words, you re-construct what is written in the way that you think it should be read. Actually, the first deconstrucionalist was the serpent in the garden, "That's not what God really meant; you won't surely die."

Armed with this new tool, people have been deconstructing documents for over 40 years and re-constructing them according to their own preference.

They deconstructed the First Amendment to the Constitution which reads: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. "Surely freedom of speech doesn't mean ALL forms for speech." As a result we have a new type of crime: Hate speech. Additionally, religious expression is being restrained by public law on several fronts.

They deconstructed the Tenth Amendment to the Constitution: The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people. "Surely they didn't understand that we would need National Health Care." As a result, we are well on our way to a government-run health care system; a power that was not enumerated in the Constitution.

There are also those who deconstruct scripture. Where scripture is clear but uncomfortable, some say, "That's not what God REALLY meant." Sadly, this is where some divisions among believers occur in the area of standards. In past generations this re-construction of scripture was called heresy. Now we timidly say, "That's your understanding of truth; not mine."

As to areas of agreement, my brother is correct in saying that what brings us together is far more important than the things that separate us. But that is also true of my Jewish and Muslim friends. These faith systems, as well as Christianity, all count the Hebrew Scriptures in the Old Testament as holy scripture. There are many areas in which we can all agree. But the areas that divide us are significant.

For example, the Jewish faith does not accept every scripture we accept (i.e. The New Testament). In the other instance, the Muslim faith accepts, as scripture, documents we cannot accept (i.e. The Koran). Interestingly, they are both battling attacks by those who wish to deconstruct their holy scriptures.

This week we celebrated the veterans that have served this country by fighting for and defending freedom in all of its forms. Many of them died for the truths that we find in the U.S. Constitution and the Bill of Rights. They didn't worry about what the Founders of this nation "really" thought. They clearly understood what was at stake and what the cost could be. They fought for freedom. All gave some; some gave all.

Deconstruction has done damage to the fabric of America and has resulted in the loss of some of the freedoms they fought and died for. Deconstruction has resulted in the creation of an expanded hate crimes law. Someday, we will be reading the report of an individual being charged under this new law for simply speaking his or her mind and defending biblical truth. It could be your pastor. It could be me. It could be you. We were warned and failed to do enough to defend the right to freedom of speech. Someday, someone will have to fight to win it back.

Deconstruction is doing damage to the unity of the church; the unity of all believers who claim to follow Christ. If we begin throwing out the passages of scripture that make us uncomfortable, soon we will have little left that we can call scripture; little left that unites us. Fortunately, scripture defends itself very well, if we have faith to believe what it says.

There is another truth that is clearly spelled out in Scripture. Faith in Christ means more that simply acknowledging that He exists; it means being obedient to His Word. Those who wish to debate this truth will have their opportunity one day, face-to-face with the Author of Truth. Personally, my debate with scripture is done; the Word won.

Questions or comments? Write curt@smdcog.org


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It's Time To Think . . .

Courier-Times Article for June 6th, 2009

It's time to think . . .

Earlier this year, a prominent U.S. politician said , "Our moral authority is derived from the fact that generations of our citizens have fought and bled to uphold these values, [life, liberty, and the pursuit of happiness], in our nations and others. And that's why we can never sacrifice them for expedience's sake."

The statement sounds thoughtful and profound, but is it? It sounds like a truth that spans generations, but is it?

As Americans, we've gotten lazy. We don't like to think much. Just go with the flow; live and let live; my truth may not be your truth. Unfortunately, in many cases, the church has stopped thinking as well.

We used to be called people of the WORD, but now we spend much of our time debating whether that word is TRUE. Should churches ordain homosexuals or bless homosexual unions? After all, THOSE parts of the bible might not be true. Should we be more concerned about babies who were aborted or those chained by poverty? Let's pick one and ignore the other . . . That's the content of many of our discussions.

The Word of God is the Law that governed the Israelites, and the foundation that birthed the church. At some point, many in the church have become untethered from the Word of God and have now turned around and questioned its veracity. This behavior would have utterly confounded the Christ-followers in Berea.

Dr. Luke records that the believers in Berea, after listening to the preaching of Paul, examined the Scriptures every day to determine that what Paul said was true. To the Breans, scripture was the source of truth, the measuring stick to determine whether the greatest preacher of their time was speaking truth. Moral authority was found in holy scripture, not in the sacrifice of fellow citizens.

The Bible speaks very clearly about the sanctity of life; about our responsibility to the poor, the orphaned and the widow; about God's view of homosexual behavior. The church needs to rediscover the authority found in the Word of God and stand on it. However, that kind of stance could become something more than politically incorrect, it could become illegal.

The U.S. Senate is considering a Hate Crimes Bill (S.909) which could be used to prosecute ministers for declaring God's truth on homosexuality. Will the church "search the scriptures" to find the truth, or will we poll the people to find out what is acceptable?

If we fail to think through all of these issues, and instead follow "thoughtful and profound words" blindly, we will end up in places we never thought we would be. After all, if our moral authority lies in the sacrifices made by our fellow citizens, then both the Palestinians and the Israelis have moral authority. The Nazis and the Japanese had moral authority during World War II, just like the Allied Forces. If shedding blood is the only prerequisite for establishing moral authority then gangs like the Bloods, the Crips, the Mafioso, the MS-13, and the Yakuza each have the same moral authority as the fighting men and women of the U.S. military.

Moral authority can only be found in the author of morality. It's time to learn from the Christ-followers in Berea. It's time to search the Word of God for timeless and time tested truth. It's time to think. Don't ya' think?


Thanks for reading!

A Week Of Questions About Life And Death

Courier-Times Article for Saturday, April 21, 2007

Monday, April 16th, 2007 is a day that many will not soon forget. It was a day of unimagined tragedy on a university campus in Virginia. It was a day of several heroes and at least one coward who took the lives of 32 other people rather than deal honestly with the pain in his own life. It was a day of death and dying.

It was also a day of life and living. On Monday, I became an uncle again. My brother and his wife brought an 8-pound, 20-1/2 inch bundle of joy into the world; her name is Jessica. In a hospital in Michigan it was a day of unimaginable possibilities. It was a day of hope and excitement.

The questions that are being asked today in Virginia are the same we ones being asked after 9-11 and Columbine. They are the same questions that were being asked on Sunday morning, December 7, 1941 in Pearl Harbor and in the concentration camps in Germany. They are the same questions that were asked after the Galveston Hurricane of 1900 where at least 8000 people lost their lives. Why did it happen? Could it have been prevented? If God is a loving God why did He let this happen?

These are valid questions. And it is important to wrestle with these questions. In the days following these tragedies many got tired of answering these questions and turned to entertainment. We needed a distraction because we didn’t want to deal with the questions. But we must wrestle with these questions until we understand who God is and who we are.

There is a character in the bible named Jacob who wrestled with God. It was only recently that I’ve come to see what that wrestling match was all about. When I was younger, it just seemed like a weird story about God wrestling with Jacob, Jacob not letting go of God until God blessed him, and Jacob being injured in the wrestling match resulting in a life-long limp. The key to this story is God’s question to Jacob, “What is your name?”

When God asks a question, it’s not because He doesn’t know the answer. God knew who Jacob was; He wanted to know if Jacob would be honest about who he was.

The last time Jacob was asked that question was also the last time Jacob was seeking a blessing from his father Isaac. When Isaac asked Jacob who he was, Jacob lied and said he was Esau, Jacob’s older brother. Jacob was seeking a blessing that wasn’t rightfully his; it belonged to his brother Esau. Jacob’s deception with Isaac resulted in a time of wandering, loneliness, and wrestling.

When we wrestle with God about issues, the only way to be blessed is to deal honestly with who we are and who God is. It might be painful, but it is the only way to be released from the time of wrestling.

If we are honest we will see that God is good, all the time; He is good in Virginia Tech and He is good in a hospital in Michigan. If we are candid we will also understand that we are imperfect; Cho Seung-Hui was imperfect and baby Jessica is imperfect. Also, if we are transparent with God, we will realize that we will all die just as we were all given life on the day of our birth. We may never know all of the reasons behind the tragedies in Virginia Tech, Columbine, Pearl Harbor, Dachau, or any of a thousand other heartrending locations. The question today is, will we discover the reasons for God giving us life?

The question about why God gave us birth is even greater than the questions about why God allowed “unexpected” deaths. As we wrestle with the life and death events of this past week, including the United States Supreme Court decision to uphold a ban on partial-birth abortions, remember the example of Jacob and how his honesty with God resulted in the birth of a nation. That nation bears Jacob’s new name even today, the name that God gave him after their wrestling match – Israel.

Why did God give you life? For what reason did God bring you into this world? You’ll only find out if you deal honestly with God even in the dark days. My prayer is that my new niece will discover the “whys” behind her birth and will choose to fulfill God’s plan for her life.