Courier-Times Article for Saturday, September 1, 2007
Last weekend the Courier-Times published an article suggesting that State Representative Tom Saunders (R-Lewisville) was soon to present a bill that would require churches to pay a portion of property taxes to cover the expense of police, ambulance, and fire. When asked to comment about the alleged church tax proposal, I said I was surprised because Rep. Saunders helped our church, as well as many others in Henry County and across the state, when reporting requirements by the government changed from once in a lifetime, to once a year.
Apparently Rep. Saunders was just as surprised. Since I was quoted in the article, he called the house on Saturday morning to assure me that he had no intention of asking churches to pay taxes on church ministry property. Crisis averted . . . or maybe it wasn’t even there in the first place.
So I began to think about taxes, and truth, and what the bible teaches.
When Jesus was asked if we should pay taxes, He responded with a question of His own. “Show me a coin. Whose image is on the coin?” Caesar’s image was on the coin, so Jesus commanded, “Give to Caesar what is Caesar’s and give to God what belongs to God.” The remarkable thing about this answer was that it challenged both the secular and religious communities while avoiding an obvious trap.
We are commanded both by the government and by Jesus to pay our fair share of taxes to the government. At the same time, Jesus challenged everyone who is created in the image of God, believers and non-believers, to give to God what belongs to God.
The church, if it is true to scripture, will never preach against paying taxes. That would contradict Jesus’ own words. However, the church will also challenge everyone to give to God those things that belong to God; the things that hold the very image of God. Each individual is precious to God because we each bear His image.
Then I imagined a culture that would want to tax churches. This would be a culture that had forgotten the overwhelming positive benefits that churches provide to a community.
People of faith were the first to build schools, and hospitals. People of faith provide a safe place for alcoholics, and drug addicts to recover with grace and truth. People of faith help restore broken homes, feed those who are hungry, and provide a father for the fatherless. People of faith have proven that they can dramatically reduce the chance that prisoners will become repeat offenders. To advocate taking money from these communities of faith, money that could be used for ministry, to pay for infrastructure in a neighborhood is very short sighted and contrary to common sense.
A culture that would want to tax churches would be in the final stages of moral and intellectual bankruptcy. Or maybe they just haven’t seen the church . . .
Is it possible that churches have entered an era where they are more concerned with elections than souls? Is it possible that people of faith are more concerned about keeping up with the Joneses than keeping the commandment to take care of the orphan and the widow? Is it possible that the body of Christ can no longer make a positive impact on the world because we are too much like the world? Has the church become invisible?
Tax exemptions for the church is not a ‘right.’ Tax exemptions have been a way for God to bless the church as the church ministers to and blesses its neighbors. Is it possible that God’s blessings on the church are now uncertain because of the actions, or inactions, of the people of God? Just a question.
I trust Tom Saunders when he says that he does not want to tax church ministry property. In Central Indiana, that would be a major political miscalculation. The question that remains is the one Christ asks the church, “I was hungry, did you give me food? I was thirsty, did you give me drink? I was naked, did you clothe me? I was sick and in prison, did you visit me?” The truth could prove very taxing.
Wednesday, August 29, 2007
Tuesday, August 28, 2007
Thoughts on Worship
Courier-Times Article for Saturday, August 11, 2007
There are three fundamental questions that need to be answered regarding Christian worship.
First, what is God ordained worship? The essence of worship can be found in the first ten verses of the 26th chapter of Deuteronomy.
This portion of the law outlines the process that God established for encountering Him in a worship experience. Verses 5 and 6 call for us to remember who we were before we were transformed by the presence of God in our lives. Verses 7 and 8 call for us to remember what actions God took when He transformed our lives. Verses 9 and 10 call for us to remember the blessing of transformation that has been generated in our lives by God. This is who I was; this is what God did; this is where I am now. Praise and worship naturally flow out of our lives each time we walk through this process.
If our worship life is deficient in one of these “areas or remembrance”, then what we experience is something less than God ordained worship.
The second question to be answered is what is the proper posture in worship? We are not talking about an external posture but an internal posture. How are we to approach God? In twenty-first century America we are immersed in a culture of personal growth, self satisfaction, and a positive bottom line. In other words, how does this benefit me?
In direct contradiction to this cultural mindset, King David makes a remarkable statement found in 2 Samuel 24:24, considering that he was the ruler of all Israel. “I will not offer to God that which costs me nothing.” In this simple statement David indicates His posture when he approached God. He was not approaching God with the idea that he was going to benefit from this encounter. He was not even approaching with the idea that somehow he could use his position and authority to influence God. David came to offer a sacrificial gift to God, something that was costly to him personally.
Worship is not about getting anything from God. Worship is about giving something of worth to God. The posture of a true worshiper is one that indicates humble sacrifice, not prideful self-gratification.
Finally, what is the function of worship? True worship has one function with two products. Worship is a vehicle.
Worship functions as a vehicle in two ways. In the first instance, worship carries the individual, or a collected body of worshipers, into a realization of the presence of God. This means that, as worship leaders, we need to understand who will be “riding” in the vehicle. If I am leading a gathering of Frenchmen into worship, my worship should be in the French language. If I am leading a group of children into worship, my worship selection should include elements of worship that are easily accessible to the child. If I am leading a group of senior citizens in worship, the structure of the “vehicle” I assemble needs to accommodate those that will be taking the ride.
Secondly, worship carries the individual, or a collected body of worshipers, into an environment where the Word of God can have its best effect on their lives. This second product of worship enables the worship leader to partner with, and serve, the one who is called to proclaim the Word of God. In this way, we “set the table” for the main course.
In the design world, form follows function. What a thing does, or is supposed to do, has a direct impact on how that thing looks or how it is structured. This brings us back to the answer to the first question.
If we follow the form found in Deuteronomy, we can create a vehicle that is designed to carry people into a realization of the presence of God, where they can offer sacrificial gifts of thanksgiving and praise, and where they can be transformed anew by the Word of God.
There are three fundamental questions that need to be answered regarding Christian worship.
First, what is God ordained worship? The essence of worship can be found in the first ten verses of the 26th chapter of Deuteronomy.
This portion of the law outlines the process that God established for encountering Him in a worship experience. Verses 5 and 6 call for us to remember who we were before we were transformed by the presence of God in our lives. Verses 7 and 8 call for us to remember what actions God took when He transformed our lives. Verses 9 and 10 call for us to remember the blessing of transformation that has been generated in our lives by God. This is who I was; this is what God did; this is where I am now. Praise and worship naturally flow out of our lives each time we walk through this process.
If our worship life is deficient in one of these “areas or remembrance”, then what we experience is something less than God ordained worship.
The second question to be answered is what is the proper posture in worship? We are not talking about an external posture but an internal posture. How are we to approach God? In twenty-first century America we are immersed in a culture of personal growth, self satisfaction, and a positive bottom line. In other words, how does this benefit me?
In direct contradiction to this cultural mindset, King David makes a remarkable statement found in 2 Samuel 24:24, considering that he was the ruler of all Israel. “I will not offer to God that which costs me nothing.” In this simple statement David indicates His posture when he approached God. He was not approaching God with the idea that he was going to benefit from this encounter. He was not even approaching with the idea that somehow he could use his position and authority to influence God. David came to offer a sacrificial gift to God, something that was costly to him personally.
Worship is not about getting anything from God. Worship is about giving something of worth to God. The posture of a true worshiper is one that indicates humble sacrifice, not prideful self-gratification.
Finally, what is the function of worship? True worship has one function with two products. Worship is a vehicle.
Worship functions as a vehicle in two ways. In the first instance, worship carries the individual, or a collected body of worshipers, into a realization of the presence of God. This means that, as worship leaders, we need to understand who will be “riding” in the vehicle. If I am leading a gathering of Frenchmen into worship, my worship should be in the French language. If I am leading a group of children into worship, my worship selection should include elements of worship that are easily accessible to the child. If I am leading a group of senior citizens in worship, the structure of the “vehicle” I assemble needs to accommodate those that will be taking the ride.
Secondly, worship carries the individual, or a collected body of worshipers, into an environment where the Word of God can have its best effect on their lives. This second product of worship enables the worship leader to partner with, and serve, the one who is called to proclaim the Word of God. In this way, we “set the table” for the main course.
In the design world, form follows function. What a thing does, or is supposed to do, has a direct impact on how that thing looks or how it is structured. This brings us back to the answer to the first question.
If we follow the form found in Deuteronomy, we can create a vehicle that is designed to carry people into a realization of the presence of God, where they can offer sacrificial gifts of thanksgiving and praise, and where they can be transformed anew by the Word of God.
Wednesday, May 23, 2007
When Tolerance Masquerades As Grace
Courier-Times Article for Saturday, May 26, 2007
John, a disciple of Jesus, said, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth . . . From the fullness of his grace we have all received one blessing after another. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.”
Is Grace available from Christ and from the church? Yes, but Grace does not come alone, she always comes with Truth. They are two sides of the same coin.
Grace without Truth is simply Tolerance, and Tolerance doesn’t care about the truth. In fact, the kind of Tolerance we see in today’s society denies the very existence of truth. The one-word, hallmark response of Tolerance is, “Whatever.”
Hank Aaron’s homerun record is about to be eclipsed by a man who has probably used steroids to achieve that feat. Whatever.
Another drunk-driver kills an innocent traveler. Whatever.
Drug abuse is ravaging our neighborhoods, destroying families, and fueling violent crime. Whatever.
Since 1973, defenseless infants have been killed in the womb 48.5 million times in the United States alone. Whatever.
A convicted sex-offender, a repeat offender while out on bail for three new counts of child sexual molestation, is arrested for raping and killing a 16-year-old girl in Cambridge City. Whatever.
Tolerance doesn’t care about the truth. Tolerance is killing our society.
Tolerance says, “Don’t worry about it. Let’s just act like it didn’t happen.” Grace and Truth say, “What happened was wrong. It will not be tolerated, but confession, repentance, and redemption are possible.”
Tolerance says, “Judge not, lest you be judged.” Grace and Truth say, “Today I set before you life and death. Choose life!”
Grace is not cheap, and it is not painless but it is the only way to fight and overcome evil in our world. Tolerance seems free, but in the end the price we all pay is greater pain, destruction, and death. Tolerance extends and enables evil, and when we promote Tolerance without Truth, you and I are the ones responsible for all the evil that follows.
Many good words in the English language have been hijacked, and had their meanings changed. Tolerance is one of those words.
In the real world, Tolerance is a measurement with specific boundaries. If a car part is manufactured with a tolerance of plus or minus 3/16ths of an inch, all parts made outside that tolerance are judged flawed and unusable.
If a drug is manufactured with a Tolerance of 0.2% contaminants, any batch measuring 99.7% pure is rejected and unfit for human consumption.
Tolerance, when used accurately, is when we recognize a true standard, and then judge the results by that standard. And thank God for specific boundaries on tolerance. Otherwise replacement parts for cars wouldn’t fit, and prescription drugs would be killing people instead of healing them.
The word, Whatever, should only be used on holiday weekends when deciding between a hamburger or a hotdog. It should never be used when talking about steroid use in sports, drunk-driving, drug abuse, abortion on demand, or sex-offenders. These things are wrong! We need to say it, and mean it, and do something to ruthlessly eliminate them from our society.
But Christ and the church also say to the individuals who have been caught up in these intolerable actions, “There is One who purchased a way out. You are not hopeless, choose life. You must live with the earthly consequences of your actions because your behavior cannot be tolerated. You can, however, choose a new road, a new direction, and a new destination.” Grace and Truth.
Is Grace available? Only when accompanied by Truth. When Grace comes alone, it’s only Tolerance in disguise. We cannot tolerate anything less than Grace and Truth together.
John, a disciple of Jesus, said, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth . . . From the fullness of his grace we have all received one blessing after another. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.”
Is Grace available from Christ and from the church? Yes, but Grace does not come alone, she always comes with Truth. They are two sides of the same coin.
Grace without Truth is simply Tolerance, and Tolerance doesn’t care about the truth. In fact, the kind of Tolerance we see in today’s society denies the very existence of truth. The one-word, hallmark response of Tolerance is, “Whatever.”
Hank Aaron’s homerun record is about to be eclipsed by a man who has probably used steroids to achieve that feat. Whatever.
Another drunk-driver kills an innocent traveler. Whatever.
Drug abuse is ravaging our neighborhoods, destroying families, and fueling violent crime. Whatever.
Since 1973, defenseless infants have been killed in the womb 48.5 million times in the United States alone. Whatever.
A convicted sex-offender, a repeat offender while out on bail for three new counts of child sexual molestation, is arrested for raping and killing a 16-year-old girl in Cambridge City. Whatever.
Tolerance doesn’t care about the truth. Tolerance is killing our society.
Tolerance says, “Don’t worry about it. Let’s just act like it didn’t happen.” Grace and Truth say, “What happened was wrong. It will not be tolerated, but confession, repentance, and redemption are possible.”
Tolerance says, “Judge not, lest you be judged.” Grace and Truth say, “Today I set before you life and death. Choose life!”
Grace is not cheap, and it is not painless but it is the only way to fight and overcome evil in our world. Tolerance seems free, but in the end the price we all pay is greater pain, destruction, and death. Tolerance extends and enables evil, and when we promote Tolerance without Truth, you and I are the ones responsible for all the evil that follows.
Many good words in the English language have been hijacked, and had their meanings changed. Tolerance is one of those words.
In the real world, Tolerance is a measurement with specific boundaries. If a car part is manufactured with a tolerance of plus or minus 3/16ths of an inch, all parts made outside that tolerance are judged flawed and unusable.
If a drug is manufactured with a Tolerance of 0.2% contaminants, any batch measuring 99.7% pure is rejected and unfit for human consumption.
Tolerance, when used accurately, is when we recognize a true standard, and then judge the results by that standard. And thank God for specific boundaries on tolerance. Otherwise replacement parts for cars wouldn’t fit, and prescription drugs would be killing people instead of healing them.
The word, Whatever, should only be used on holiday weekends when deciding between a hamburger or a hotdog. It should never be used when talking about steroid use in sports, drunk-driving, drug abuse, abortion on demand, or sex-offenders. These things are wrong! We need to say it, and mean it, and do something to ruthlessly eliminate them from our society.
But Christ and the church also say to the individuals who have been caught up in these intolerable actions, “There is One who purchased a way out. You are not hopeless, choose life. You must live with the earthly consequences of your actions because your behavior cannot be tolerated. You can, however, choose a new road, a new direction, and a new destination.” Grace and Truth.
Is Grace available? Only when accompanied by Truth. When Grace comes alone, it’s only Tolerance in disguise. We cannot tolerate anything less than Grace and Truth together.
Thursday, May 3, 2007
Is Grace Available?
Courier-Times Article for Saturday, May 5, 2007
I got a phone call from God on Wednesday. Actually, it was from one of those telephone sales people, but I’m sure that God was behind it.
Wednesday afternoon was busy, as usual, and we were short-handed in the church office. When one of the secondary phone lines started to ring, I knew it must be a sales call. I don’t like sales phone calls and I really didn’t have time for this one, so I was going to dismiss it as quickly as possible.
“Hello. Church of God, Curt speaking.”
“My name is . . .” at this point I was so disinterested in the call that I can’t even remember the lady’s name or the company she was calling from. I instantly came to attention when she asked, “Is Grace available?”
Just then, I had one of those moments where time slows down and you have an extended conversation with yourself. I wanted to say, “There is no Grace here.” But my mind said, “Actually, there IS grace here, but not a person called Grace.”
The conversation in my head continued, “Right, but if I try to explain that to . . . ‘what’s-her-name’ from ‘what’s-that-company’, she won’t understand. Then we’ll have a longer conversation and she really doesn’t want to have a long conversation. She just wants to sell me something.”
Being slightly frustrated at the conversation going on in my head and feeling awkward about the extended pause in the conversation in the real world, I answered, “I think you have the wrong number.”
She apologized and hung-up, but that’s when God picked up the phone and continued the conversation. “Is it really the wrong number?”
Is Grace available? How about Joy, is Joy available? If I knock on your door, will you answer with Charity? If I come to visit, will I meet Hope? If I visit your home will I be greeted by Faith?
I didn’t answer quickly because I know that when God asks a question, it’s not because He doesn’t know the answer. He wants to know if I know the answer.
Talking-the-talk is easy, but walking-the-walk is challenging. I hope the answer to all of those questions is, “Yes!” But I fear that many times I am so consumed with things that are urgent, I respond in ways that prevent Grace, Joy, Charity, Hope, and Faith from showing up.
When God calls your number and asks you those questions, how will you respond?
Today you may witness Cinco de Mayo celebrations among many of our Hispanic neighbors. Given the national debate about immigration, legal and illegal, when you greet someone celebrating Cinco de Mayo, will Grace be available?
We have several prisoners in Henry County, some from out of state. If you visit them will you bring Hope along?
New Castle is full of nursing homes, transitional care facilities, and those who are simply shut-in. Could you take Joy with you the next time you visit?
Look at your community and ask yourself, “What is it that Charity is asking me to do for my neighbors?”
If you are facing dark days of depression, or sickness, or family strife, how would Faith deal with the situation?
I pray that you will be ready to respond the next time the phone rings. By the way, when God does call, you don’t have to worry about the phone bill. That fee has already been paid by His Son.
I got a phone call from God on Wednesday. Actually, it was from one of those telephone sales people, but I’m sure that God was behind it.
Wednesday afternoon was busy, as usual, and we were short-handed in the church office. When one of the secondary phone lines started to ring, I knew it must be a sales call. I don’t like sales phone calls and I really didn’t have time for this one, so I was going to dismiss it as quickly as possible.
“Hello. Church of God, Curt speaking.”
“My name is . . .” at this point I was so disinterested in the call that I can’t even remember the lady’s name or the company she was calling from. I instantly came to attention when she asked, “Is Grace available?”
Just then, I had one of those moments where time slows down and you have an extended conversation with yourself. I wanted to say, “There is no Grace here.” But my mind said, “Actually, there IS grace here, but not a person called Grace.”
The conversation in my head continued, “Right, but if I try to explain that to . . . ‘what’s-her-name’ from ‘what’s-that-company’, she won’t understand. Then we’ll have a longer conversation and she really doesn’t want to have a long conversation. She just wants to sell me something.”
Being slightly frustrated at the conversation going on in my head and feeling awkward about the extended pause in the conversation in the real world, I answered, “I think you have the wrong number.”
She apologized and hung-up, but that’s when God picked up the phone and continued the conversation. “Is it really the wrong number?”
Is Grace available? How about Joy, is Joy available? If I knock on your door, will you answer with Charity? If I come to visit, will I meet Hope? If I visit your home will I be greeted by Faith?
I didn’t answer quickly because I know that when God asks a question, it’s not because He doesn’t know the answer. He wants to know if I know the answer.
Talking-the-talk is easy, but walking-the-walk is challenging. I hope the answer to all of those questions is, “Yes!” But I fear that many times I am so consumed with things that are urgent, I respond in ways that prevent Grace, Joy, Charity, Hope, and Faith from showing up.
When God calls your number and asks you those questions, how will you respond?
Today you may witness Cinco de Mayo celebrations among many of our Hispanic neighbors. Given the national debate about immigration, legal and illegal, when you greet someone celebrating Cinco de Mayo, will Grace be available?
We have several prisoners in Henry County, some from out of state. If you visit them will you bring Hope along?
New Castle is full of nursing homes, transitional care facilities, and those who are simply shut-in. Could you take Joy with you the next time you visit?
Look at your community and ask yourself, “What is it that Charity is asking me to do for my neighbors?”
If you are facing dark days of depression, or sickness, or family strife, how would Faith deal with the situation?
I pray that you will be ready to respond the next time the phone rings. By the way, when God does call, you don’t have to worry about the phone bill. That fee has already been paid by His Son.
Wednesday, April 18, 2007
A Week Of Questions About Life And Death
Courier-Times Article for Saturday, April 21, 2007
Monday, April 16th, 2007 is a day that many will not soon forget. It was a day of unimagined tragedy on a university campus in Virginia. It was a day of several heroes and at least one coward who took the lives of 32 other people rather than deal honestly with the pain in his own life. It was a day of death and dying.
It was also a day of life and living. On Monday, I became an uncle again. My brother and his wife brought an 8-pound, 20-1/2 inch bundle of joy into the world; her name is Jessica. In a hospital in Michigan it was a day of unimaginable possibilities. It was a day of hope and excitement.
The questions that are being asked today in Virginia are the same we ones being asked after 9-11 and Columbine. They are the same questions that were being asked on Sunday morning, December 7, 1941 in Pearl Harbor and in the concentration camps in Germany. They are the same questions that were asked after the Galveston Hurricane of 1900 where at least 8000 people lost their lives. Why did it happen? Could it have been prevented? If God is a loving God why did He let this happen?
These are valid questions. And it is important to wrestle with these questions. In the days following these tragedies many got tired of answering these questions and turned to entertainment. We needed a distraction because we didn’t want to deal with the questions. But we must wrestle with these questions until we understand who God is and who we are.
There is a character in the bible named Jacob who wrestled with God. It was only recently that I’ve come to see what that wrestling match was all about. When I was younger, it just seemed like a weird story about God wrestling with Jacob, Jacob not letting go of God until God blessed him, and Jacob being injured in the wrestling match resulting in a life-long limp. The key to this story is God’s question to Jacob, “What is your name?”
When God asks a question, it’s not because He doesn’t know the answer. God knew who Jacob was; He wanted to know if Jacob would be honest about who he was.
The last time Jacob was asked that question was also the last time Jacob was seeking a blessing from his father Isaac. When Isaac asked Jacob who he was, Jacob lied and said he was Esau, Jacob’s older brother. Jacob was seeking a blessing that wasn’t rightfully his; it belonged to his brother Esau. Jacob’s deception with Isaac resulted in a time of wandering, loneliness, and wrestling.
When we wrestle with God about issues, the only way to be blessed is to deal honestly with who we are and who God is. It might be painful, but it is the only way to be released from the time of wrestling.
If we are honest we will see that God is good, all the time; He is good in Virginia Tech and He is good in a hospital in Michigan. If we are candid we will also understand that we are imperfect; Cho Seung-Hui was imperfect and baby Jessica is imperfect. Also, if we are transparent with God, we will realize that we will all die just as we were all given life on the day of our birth. We may never know all of the reasons behind the tragedies in Virginia Tech, Columbine, Pearl Harbor, Dachau, or any of a thousand other heartrending locations. The question today is, will we discover the reasons for God giving us life?
The question about why God gave us birth is even greater than the questions about why God allowed “unexpected” deaths. As we wrestle with the life and death events of this past week, including the United States Supreme Court decision to uphold a ban on partial-birth abortions, remember the example of Jacob and how his honesty with God resulted in the birth of a nation. That nation bears Jacob’s new name even today, the name that God gave him after their wrestling match – Israel.
Why did God give you life? For what reason did God bring you into this world? You’ll only find out if you deal honestly with God even in the dark days. My prayer is that my new niece will discover the “whys” behind her birth and will choose to fulfill God’s plan for her life.
Monday, April 16th, 2007 is a day that many will not soon forget. It was a day of unimagined tragedy on a university campus in Virginia. It was a day of several heroes and at least one coward who took the lives of 32 other people rather than deal honestly with the pain in his own life. It was a day of death and dying.
It was also a day of life and living. On Monday, I became an uncle again. My brother and his wife brought an 8-pound, 20-1/2 inch bundle of joy into the world; her name is Jessica. In a hospital in Michigan it was a day of unimaginable possibilities. It was a day of hope and excitement.
The questions that are being asked today in Virginia are the same we ones being asked after 9-11 and Columbine. They are the same questions that were being asked on Sunday morning, December 7, 1941 in Pearl Harbor and in the concentration camps in Germany. They are the same questions that were asked after the Galveston Hurricane of 1900 where at least 8000 people lost their lives. Why did it happen? Could it have been prevented? If God is a loving God why did He let this happen?
These are valid questions. And it is important to wrestle with these questions. In the days following these tragedies many got tired of answering these questions and turned to entertainment. We needed a distraction because we didn’t want to deal with the questions. But we must wrestle with these questions until we understand who God is and who we are.
There is a character in the bible named Jacob who wrestled with God. It was only recently that I’ve come to see what that wrestling match was all about. When I was younger, it just seemed like a weird story about God wrestling with Jacob, Jacob not letting go of God until God blessed him, and Jacob being injured in the wrestling match resulting in a life-long limp. The key to this story is God’s question to Jacob, “What is your name?”
When God asks a question, it’s not because He doesn’t know the answer. God knew who Jacob was; He wanted to know if Jacob would be honest about who he was.
The last time Jacob was asked that question was also the last time Jacob was seeking a blessing from his father Isaac. When Isaac asked Jacob who he was, Jacob lied and said he was Esau, Jacob’s older brother. Jacob was seeking a blessing that wasn’t rightfully his; it belonged to his brother Esau. Jacob’s deception with Isaac resulted in a time of wandering, loneliness, and wrestling.
When we wrestle with God about issues, the only way to be blessed is to deal honestly with who we are and who God is. It might be painful, but it is the only way to be released from the time of wrestling.
If we are honest we will see that God is good, all the time; He is good in Virginia Tech and He is good in a hospital in Michigan. If we are candid we will also understand that we are imperfect; Cho Seung-Hui was imperfect and baby Jessica is imperfect. Also, if we are transparent with God, we will realize that we will all die just as we were all given life on the day of our birth. We may never know all of the reasons behind the tragedies in Virginia Tech, Columbine, Pearl Harbor, Dachau, or any of a thousand other heartrending locations. The question today is, will we discover the reasons for God giving us life?
The question about why God gave us birth is even greater than the questions about why God allowed “unexpected” deaths. As we wrestle with the life and death events of this past week, including the United States Supreme Court decision to uphold a ban on partial-birth abortions, remember the example of Jacob and how his honesty with God resulted in the birth of a nation. That nation bears Jacob’s new name even today, the name that God gave him after their wrestling match – Israel.
Why did God give you life? For what reason did God bring you into this world? You’ll only find out if you deal honestly with God even in the dark days. My prayer is that my new niece will discover the “whys” behind her birth and will choose to fulfill God’s plan for her life.
Thursday, April 12, 2007
The Well Of Community Is Dry
Courier-Times, New Castle, IN - July 8, 2006
I hear it all the time. The problems all seem different, but they have the same source. “People just aren’t committed any more.” “We have to cancel the meeting, we can’t get a quorum.” “I just don’t understand them, how can they think that way?” “I can believe it. Another minister (or lay person) is going down in flames!” “I just don’t trust him anymore.” “I don’t understand why people don’t give to the church like they used to.”
All of these issues in life, both inside and outside of the church, flow from one well. Actually, these are all problems that indicate a lack of flow from a well that has nearly run dry. That well is what we used to call community.
We still believe that we have community and that we live in community, but rarely to 21st century Americans experience genuine community. We used to sit on our front porch and wave at the neighbors driving down the street, or those tending to their own front porch. Now we stay inside our air-conditioned homes and watch the latest sitcom on TV.
We used to gather the entire family, or neighborhood around the TV to watch the Ed Sullivan Show or pre-WWF wrestling. Now we have four TVs in a household of three and, if we all happen to be in the house at the same time, we are watching at least three different stations in three different rooms.
People used to show up for Sunday Evening service, even non-church-goers, just to be with the rest of the community. Now church is a second thought if it even ends up in our minds at all.
What we are witnessing is the drying up of the well of community, what researchers call social capital. Fewer people are participating in group activities and more and more are participating in solo activities. We bowl alone, eat alone, commute to work alone, play video games alone, surf the web alone. We have fewer common experiences. We watch television shows designed for our specific demographic. We stop listening to the local radio station (a common experience) and start listening to our I-Pods (a personal experience). We’ve even stopped worshiping together and demanded “our own style of worship service.”
Often, as a result, we don’t trust each other, we don’t understand each other, we don’t work together, we don’t pool our resources like we once did, and we are more likely to fail when it comes to moral accountability. There is a reason why God said, “It is not good for man to be alone.” Even before the fall of humankind, and the first act of sin, there was something in the garden that was not good and that something was aloneness.
It is not good to be alone. But we live in a culture that elevates the personal preference over the common good. If we are to replenish the dried up well of community, we will have to make intentional decisions to make it happen. Community doesn’t happen accidentally in American culture. We must decide to recapture or reinvent community. That’s where you come in.
When was the last time you invited someone over after church, or after the game, and just sat around the backyard and talked? When was the last time you talked to your neighbor down the street? When was the last time you turned off the technology and ate dinner together as a family? When was the last time you and your spouse had a casual conversation that didn’t anticipate an end result or by-product? Only you have the power to make community happen in your life. It is not good for you or me to be alone.
You can make a difference and help replenish the well of community, and I hope you make an effort to do just that.
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